Shiniang's concern and sympathy for Shi Niang are very obvious. Whether it's emergency treatment or worries about her when she hears the news of Shi Niang, it's not a kind of general and lofty pity. She has no hostility to Qiao Lianfang, the enemy that yuanniang has set for her. After understanding Qiao's love, what she has in her heart is real sympathy, and she has more care in her life 。 One of these two people had a big problem with Shiniang, the other had a conflict of interest, and they all had problems. Therefore, this kind of pity was regarded by many people as the Virgin Mary, which was hard to understand. Is eleven Niang really unable to distinguish interests and enmities and go to mess with the virgin? I don't think so. Her pity for these two characters, who were generally criticized and insulted under the feudal concept, truly reflected the mind of the female and the modern concept.

First of all, Qiao Lian's room is relatively simple. At first, eleven Niang thought that she was caught in Yuan Niang's trap for quick success and instant benefit. She was just a kind of general pity for Qiao, and she pitied her unfortunate future as a concubine. But when she realized Qiao Lianfang's intense love for Xu Lingyi, she really moved her sympathy. Because in the eyes of a modern man, the pursuit of love itself is not wrong. Ironically, what Xu Lingyi, the object of love, sees is Qiao's unruly and shameless behavior, while her biggest rival, Shiniang, sees the courage of this ancient girl to take risks in love and the painful price she has paid for love. "It's not easy to know your deep feelings". This kind of sympathy is the most tender nature of women, even if they will become enemies in the future. Aunt Qin's servitude can't make eleven Niang proud, and aunt Wen's flattery can't make eleven Niang happy. She has a headache for the two of them. Qiaolianfang's untimely arrogance and insolence will offend any feudal lady, but it does not include the eleven niangs who still preserve the concept of equality of modern people. After struggling to protect her self-esteem, Qiao Lianfang does not compromise. She was not a feudal woman who fully accepted the system of wives and concubines and the concept of hierarchy. She did not think that a person should give up his pride because of the change of his status. She was forced to live cautiously and forbearance, but she never thought she was humble.

Eleven Niang likes to be frank rather than hypocritical, because she understands that people should have the right to express their true likes and dislikes.

In the same way, we can understand her feelings for Shi Niang. Behind Shi Niang's various violent behaviors is a strong self-esteem. If she does not admit that she was born a commoner girl, she is inferior to others. She must flatter the eldest wife and live a life of trembling. This is exactly the concept of Shiniang herself, which is our concept of modern people. However, she knows that it is not in her own interests to act according to this concept, so she does not show it nothing more. The differences between Shiniang and Shiniang are differences in strategy, not in fundamental concepts. She can never feel like the eldest lady that Shi Niang is rebellious from the bottom of her heart. All kinds of troubles are hateful and should die. On the contrary, she can see the legitimacy of Shi Niang's resistance, because the dignity she wants is also what she wants. Eleven Niang hid her true self more deeply, the more depressed she was. Looking at ten Niang's publicized resistance, she felt a kind of joy. The fierce fire of youth was also burning for eleven Niang. Therefore, although she has a big festival with Shi Niang, she is usually like an enemy, and she will not sacrifice herself to do anything for her, but in my heart, I hope she can be happy. Although they belong to the same class, they have no common idea.

There is a very serious problem in the character of Shi Niang, which is very real. Of course, Shi Niang is not a pioneer of human rights. Her desire for dignity is not out of a mature concept of equality, like Shiniang, but out of pride and fierceness in her nature. Her mother was originally a flamboyant woman, but she was spoiled in her childhood in Fujian and enjoyed a kind of respect that other common women had never experienced. After entering the Luo family, she lost all this, and no child could accept this change. The violent side of her character was aroused. Finally, because of her big mistake to Shiniang, her mother was imprisoned for life by the eldest wife. Did she hate her? In short, she lost the only one who really taught her, and could only let her extreme and violent temperament develop. She longed for respect, but she didn't know how to respect others like shiyiniang. On the contrary, in her bewildering pride, she blindly harbored hostility to the whole world, because the oppression she felt was integral. There is no modern concept to guide her to understand her pride, and there is no close elder to teach her how to reconcile with the world, especially when her mother killed herself. What else can she do in her heart except hate for the world? That's all she can do. Once upon a time, the king of East hoped that Shi Niang would have a deep city government and be able to complete her revenge in a planned way. However, in fact, Shi Niang could not do so. She chose to commit suicide. Such a ten Niang is more real. She is not a strong mature person, but a young girl who is guided to destruction by her fierce nature. When the fire of this gorgeous summer flower life was about to be extinguished, although she knew all her shortcomings, what was so hard to understand was that she felt sorry instead of being hated by her?

What's new about judging the situation, seeking advantages and avoiding disadvantages, compromising hypocrisy, and acting for the maximization of interests? It is the same in ancient and modern times. The pursuit of dignity, happiness, love, regardless of etiquette, regardless of their own origin, regardless of the social reality in which they live, although the pursuit process appears to be stupid or violent or even hurt others, and ultimately only get tragedy, but this kind of rebellion itself is something that can be resonated with by 11 niangs of the crossing through thousands of years and belongs to the modern and beautiful human nature. Shiniang's pity for these two girls, which is beyond their shortcomings, is the most shining aspect of her real self, which has been wronged for too long and hidden too deeply. People's feelings towards people should not only be based on one's own interests or gratitude or hatred. We still have a larger and deeper self, as women's feelings for women, and as people's feelings for all people. If there is no such "virgin" feelings, all only consider personal interests to fight, what is the beauty and nobility of human nature.Welcome to visit and read. The latest, fastest and most popular serial works are all original at the starting point!

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