After 10,000 years of preaching in the Pangu Temple, Zi Chu left Pangu Temple in the eyes of the twelve ancestor Wu Yi reluctantly. After Zhu Jiu Yin taught Zi Chu Dianwai, he honestly stayed in Pangu Temple to practice , Dispelled the thought of leaving Pangu Temple to inquire about the news.

It is not the time when the ancestral witch was born. Once the ancestral witch appeared in the prehistoric lands, it would inevitably cause a series of changes. At that time, it is estimated that there will be a chain reaction, and the powers that should not be born will be born.

After leaving Buzhou Mountain, Zichu first went to the north, arrived in the domain of Lei Ze, and visited Lei Ze.

Lei Ze’s transformation progress has been completed halfway, and he has also begun to practice the technique of avatar. A avatar has been condensed, but the cultivation base is only in the middle stage of the Taiyi Golden Immortal. This is due to the lack of cultivation, otherwise it will at least be Taiyi Jinxian is complete, even in the early days of Daluo Jinxian.

However, Lei Ze directly let this clone go to the predecessor, quietly guarding the spirit veins according to Zi Chu's intention, killing demons and earning merit.

Zi Chu was very satisfied with this, at least with merit and luck, it could make him transform faster.

However, like the ancestor witch, even if Lei Ze enters the prehistoric avatar, he needs to be careful not to let people discover his true identity.

Otherwise, it is estimated that it will cause bad incidents. Fortunately, it is only a clone, and the gap with Lei Ze is not small.

After preaching for Lei Ze for thousands of years, Zi Chu went straight to the west and visited his disciple Zhen Yuanzi.

When I arrived at Tiandiguan, I glanced at Zhen Yuanzi, Zi Chu nodded with satisfaction, Zhen Yuanzi's body transformation progress has reached 70%, at most this amount of calamity can be directly transformed, and once transformed The form cultivation is sufficient to reach the late Golden Immortal Da Luo, and will not be inferior to his other disciples. This is the level of talent.

After preaching a Yuanhui for Zhen Yuanzi again, Zichu moved on.

Moreover, after Zi Chu left and came to Pan Gu Temple, the Ancestor Witch felt the change in the murderous spirit of the world and was overjoyed.

In the past, they had fallen a lot in order to make the Jiuyin of the candle transform in advance, but now that the evil spirits increase, it can also speed up their practice.

Apart from them, the most delighted is the endless blood sea of ​​Styx.

...

The western geography is very unique, and its status is very high in this period of great calamity.

The final battle of the Great Tribulation of Heaven and Earth, the decisive battle of the Dao Demon was launched here, and it is also here that Luo Hu detonated his spiritual veins, making the West the most barren place.

It is precisely because of this that created the future double sage of the West, quasi-promotion and reception.

The West is depressed and barren, and quasi-lifting and leading-in are not counted as suffering. If there is no spiritual treasure, there is no spiritual root, and there is no spiritual vein.

Perhaps it is precisely because of this that, as the power of heaven and earth, it is connected to the destiny of the West and becomes the bearer of the destiny of the West. Hongjun has to repay the cause and effect, and reluctantly gives them two auras.

Although it is reluctant, the Six Saints are destined by heaven and cannot be changed.

However, Zi Chu did not approve of this heavenly designation, because the sanctification of Zhunti and Redirection was based on the destruction of the West.

If possible, Zi Chu would rather not have these two saints, than let the prehistoric West be destroyed.

You must know that because of the destruction of the Western Spirit Vessel, the primordial vitality was directly injured, and it did not recover until the end of the Westward Journey.

So in the eyes of Zi Chu, the gain is not worth the loss.

Moreover, the six sages have their own ideas. The two sages of the West, in the later stage, are to restore the West and repay the ambitions they have made, but they have been damaging the heritage of Eastern Taoism, and at the same time, they have also been continuously damaging the heritage of the ancient world.

If it hadn't been for Zhunti and Sui to lead the body with great luck and great cause and effect, it would be the saint of heaven. Zi Chu would have found them long ago and slapped them to death.

Moreover, Zi Chu estimated that it was similar to the Tao of the two and the Tao of the Karma Demon God. One said it was great mercy, and the universal, but in fact it was a great annihilation.

The other is purely causal, otherwise the phrase "being destined to my Buddhism" can bring so many living things into Buddhism?

It just changed the cause and effect when saying this sentence.

From these two points, Zi Chu guessed that they had inherited the Karma Demon, but didn't know if the Karma Demon was still alive.

It is estimated that there is no such thing, otherwise the cause and effect will be turbulent in later generations.

Zi Chu thought about it for a while, quietly looking for some spiritual veins to set up a large formation, and even cut off some small spiritual veins from the main spiritual vein.

The main spirit channel did not move, Luo Hu must have moved his hands and feet on the main spirit channel, otherwise it would not be possible to detonate.

But Zi Chu still didn't want Luo Huan to discover his preparations, so he just interrupted the connection between the small spiritual veins and a part of the deeply hidden middle and main spiritual veins.

After guarding these spiritual veins, one third of the spiritual veins in the entire West will be preserved in the future.

"Friend Hongjun, you owe a lot of cause and effect to your deity again!" Zi Chu smiled softly.

Indeed, the Western spiritual veins are preserved, and even if Luo Hu detonates in the future, Hongjun will owe one-third less of Western cause and effect.

Of course, Hongjun still owes this cause and effect, but he has traveled from the west to Zichu.

However, compared to owing Western cause and effect, it is estimated that Hongjun will also prefer to owe Zichu cause and effect.

Moreover, as time goes by, Zi Chu's formation will slowly erode the remaining spiritual veins, this erosion is very slow and very secretive, and it is estimated that it can protect some spiritual veins more.

Zichu made this decision also for the good of the world, and Tiandao is only a program, which runs according to the established program, and he does not know the result of many things.

For example, in the dispute between the magical way and the destruction of the West, he did not know this. In the later period, the heavenly way also wanted to make up for the destruction of the West, but he could only watch that the prehistoric was not deteriorating. First, the West was destroyed, and then the mountain fell. It was the battle of the Four Saints, which broke the prehistoric continents and formed the four prehistoric continents for later generations.

It is precisely because such a prehistoric foundation is not deteriorating, which leads to the continuous decline of the powerful in future generations and it is difficult to break through.

In the later generations, apart from a few saints and three corpses, the strongest is only the Daluo Jinxian. There are not many quasi saints. Because the roots of the great famine have been lost, it is difficult to bear the birth of more powerful men. In other words, there is insufficient nourishment. .

Of course, only Zi Chu dared to do this. If other people dared to do it, Tian Dao was smashed by thunder.

However, it is estimated that the possibility is unlikely. After all, in the eyes of Tiandao, Zi Chu's approach is to protect the spiritual veins, and it is the same as Wuliang True God and other powerful methods.

Only when the Demon Dao dispute is over, will Tian Dao realize that this is the foundation of Zi Chu's protection of the great wilderness, and it owes Zi Chu a huge cause and effect.

This is the insufficiency of the way of heaven, and I will realize it later!

But it is also normal. If the Dao of Heaven can be counted as what happens in later generations, then the Dao of Heaven is not the Dao of Heaven.

Even Zichu could not calculate what would happen in the future.

After all, the past is the only one, the present is the only one, and the future is absolutely possible.

Zi Chu did these things only to make arrangements based on the memory of his previous life, which was a precaution.

After solving all this, Zi Chu returned directly to the chaos.

For the time being, the matter of Honghuang has come to an end, and now we are going deep into the chaos with Zi Huan and the others, hunting down the chaotic creatures.

The low-level chaotic creatures cannot cause harm to them, and the chaotic matter is also relatively small. They have already set their sights on the chaotic creatures who have stepped into the level of the Golden Fairy of Hunyuan Daluo.

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