I Signed in at Shaolin for Ten Thousand Years

Yes, "Six Gods Jue" is the only one that Su Cheng has learned today, which can simultaneously practice the two great magic skills of the devil and the Buddha.

It itself has the two attributes of "demon" and "Buddha"!

you can say it this way. Before cultivating to the realm of transformation, the six major moves of Liushen Jue are all similar to magic skills.

It can be heard from the name, "Bodhisattva is destroyed", "Avalokitesvara is chaotic", "Tathagata is broken"...

This sounds a bit magical.

But Su Cheng, who is proficient in Buddhist scriptures, can understand the true meaning.

This is actually not a magic skill, but before reaching the realm of transformation, what the Liushen Jue represents is the "six dusts" in Buddhism.

The six dusts are the embodiment of the central demon in Buddhism, the so-called "five aggregates and six dusts". The six dusts are form dust, sound dust, fragrance dust, taste dust, touch dust, and dharma dust. These six dusts can contaminate emotions and make people degenerate, so they are also called six desires!

Before the Liushenjue has reached the realm of transformation, it is a technique to infinitely magnify the six desires in the heart. If the Dharma is not profound enough, if you are infected by the six desires, you will fall into the magic way and cannot extricate yourself, so it is similar to magic skills!

However, in fact, the "magic power" here is different from the magic power of the Yin-Yang Great Compassion Fu. It is not characterized by the karma of demonic obstacles, but has the meaning of "refining the heart in the world of mortals", so it cannot be regarded as a real magic skill.

And once you reach the realm of transformation and put the six dusts into the extreme, these six moves will go a step further, achieving the effect of "putting down the butcher knife and becoming a Buddha immediately".

These six moves will also return from the extreme magic skills to the "Buddhist magic skills"!

At this time, the six major moves of Liushen Jue will also undergo changes respectively.

For example, "Tathagata breaks" will be transformed into "Tathagata breaks the pole". "Bodhisattva is destroyed" will be transformed into "Bodhisattva is destroyed". Become the supreme practice!

At this moment, the six moves do not represent the "six dusts", but the "six consciousnesses".

The six consciousnesses are eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, and consciousness. It is the basis of becoming a Buddha, and it can make people clear.

In other words, if you acquire the six senses of Buddhism, you will have the capital to become a Buddha!

However, after learning about this, Su Cheng couldn't help being a little puzzled.

"Wiping the six dusts is the Hinayana Buddhism. Clearing the six consciousnesses is the Middle Vehicle Buddhism. Then... what about the Mahayana Buddhism?"

In Buddhism, it is divided into Theravada, Middle Vehicle, Mahayana and Supreme Vehicle.

Among them, the Hinayana and the Middle Vehicle are both practicing their own Dharma. The Hinayana is to make your six senses clean, and become a sage who "wipes frequently at all times, so as not to stir up dust".

The middle vehicle is to make oneself transparent to the six senses. That is to say, "where there is nothing, where is the dust?"

However, although the middle vehicle is more than a little more subtle than the small vehicle, it still has a long way to go compared with the "mahayana" or even the "superior vehicle".

This "Six Gods Jue" is the pinnacle of the Middle Vehicle Buddhism. After cultivating to the realm of transformation, one can see the clarity of the mind and understand the six consciousnesses. That is to have the foundation of becoming a Buddha.

However, it is still not the "Mahayana Buddhism" that can save all sentient beings.

"Could it be that... Liushenjue is just the foundation of Mahayana Buddhist martial arts?" Su Cheng could not help but speculate.

Thinking of this, he was shocked again.

In fact, let alone the Liushen Jue, even if it is the indestructible magic of Vajra, it can be certified as an "arhat" if it reaches the state of transformation. And it is stronger than Liushen Jue and Vajra Indestructible Magical Art. I am afraid that it can surpass the Arhat and reach the legendary "Bodhisattva" state.

But even so, is it just the basic part of Mahayana Buddhist martial arts?

Although all this is just speculation based on Buddhist teachings. But the more Su Cheng thought about it, the more likely it was like this!

But if this is the case, then what level of existence must "Mahayana Martial Arts" be... Could it be that it has really reached the level of mythology?

Do "gods and Buddhas" really exist in this world! ?

"That's all..."

Su Cheng thought for a while,

Decided not to bother.

Moreover, anyway, I have a sign-in system, so I will be able to reach that level sooner or later.

The most important thing now is not to imagine any Mahayana martial arts, but to concentrate on practicing the Liushen Jue to the extreme.

Because now it seems that Liushen Jue should already be one of the martial arts that "human beings" can practice to the extreme. Even if there really was someone stronger than him, it would be a divine and Buddha technique. Even if there was, I would not be able to learn it now.

Besides, the Liushen Jue was created by Mahakassapa.

Who is Mahakassapa?

The head of the top ten disciples of Sakyamuni Buddha, the first generation patriarch of Zen Buddhism!

You must know that Patriarch Bodhidharma is only the twenty-eighth generation patriarch of Zen Buddhism. Of course, Patriarch Bodhidharma is the "First Patriarch of the East" of Zen. But in terms of seniority, it is indeed not as good as Mahakassapa.

The Liushen Jue is a practice created by Mahakassapa after the death of Sakyamuni, is it trivial? I am afraid that it is already one of the most powerful exercises that I can obtain.

From the perspective of martial arts, the only one that Su Cheng can think of that is stronger than Liushen Jue is the legendary ultimate martial art "Tathagata Palm" created by Sakyamuni himself.

What kind of bicycle do you need if you can obtain such powerful exercises!

After figuring this out, Su Cheng began to practice the "Six Gods Art".

The biggest advantage of Liushen Jue is that it is not only a set of powerful exercises in itself. Most importantly, it can absorb the countless martial arts that Su Cheng has learned before.

It can be said that the Liushen Jue is the ultimate manifestation of all the methods in martial arts.

For example, "Vajra Solution", as small as Prajna Palm and Arhat Fist, and as big as the seventy-two unique skills such as the Great Sumeru Mountain Divine Palm, Wuxiang Jiezhi, and Great Mercy and Great Compassion Qianye Hand. The essence of it can be inherited into the "Diamond Solution".

Similarly, legwork and lightness skills can be summarized as "Thunder God's disease".

Soft skills such as "Heaven Shifting Earth Turning Great Teleportation Technique" can be combined into "Lohan Unloading" and so on.

The more martial arts moves that are integrated and evolved, the stronger the power of Liushen Jue will be. But even so, it also has its own set of cultivation methods. Requires demanding sites and conditions...

If it was the old Su Cheng, there was naturally no way.

In the past, Su Cheng practiced mostly by swallowing pills and meditating. Even if it is a martial arts move, at most it is just to find a place where no one is around and practice it secretly...

Although this kind of cultivation is not impossible, it lacks a lot of experience, and in many cases the effect will be relatively poor.

But now it's different.

"Xiao Zi, help me protect the Dharma, I decided to meditate for half a month."

Su Cheng ordered Pu Si to sing the King Snake.

Yes……

Great dream scripture!

After having the Great Dream Manual, especially when Su Cheng discovered that the cultivation in the dream would also affect the actual body, he knew that his cultivation would enter a new level!

After giving the order, Su Cheng meditated and circulated her true energy, and at the same time, the "Buddha Seal Tadpole" of the Great Dream Sutra appeared in her mind.

After a while, he entered the dream world.

The gray sky appeared in Su Cheng's mind, and he came to the Shaolin Temple in the dream world, and then officially began to practice the "Six Gods Art"!