Lord of the Silver Crow

Because of the sequence.

What are the characteristics of the sequence approach?

In other words, what is Yago’s biggest impression of the sequence approach?

1. Upgrade and transfer general promotion, and then gain ability.

2. It is like the myth of the gram system and the unstable will of the works of the gram system, which turns into a monster.

There are many other scattered impressions, but these two are the most important ones.

It is also the second point. After the mid-sequence, the Beyonder can "show the old posture" through active changes, and transform into a strange monster with a lot of abilities.

So, what Calder introduced, what are the characteristics of the church's exercise method?

Distorting reality with spiritual power, focusing on distorting oneself, allowing the body to change with spiritual power, or adapting the body to spiritual power, so as to gradually adapt to the "Holy Light", incarnate and fight with the Holy Light, it is extremely sacred.

No matter how Yago thinks about this statement, he thinks it has something in common with the "modern" sequence approach.

However, on the wizard side, there is also something similar to the "modern" sequence approach.

After showing the old posture, especially after the high sequence, the power of the Beyonder, the "psychic energy" and "pollution" of the Beyonder, will affect the external environment and transform the outside world.

Isn't this the characteristic of wizards distorting reality and distorting the external environment with their spiritual power?

Even if the "modern" church is a combination of "wizard" and "church", Yago doesn't find it strange.

Even his mentality is that the so-called "sequential approach" is very likely to be synthesized in this way.

but......

The wizard is not without the means to change the posture of the body.

"Ultimate Transfiguration".

When he used to break the mirror world or guard against the undead and destroy the undead to obtain information, he learned that the wizard has a powerful ability-

Transfiguration, a method similar to druids, can transform oneself into a monster.

The "North Duke" that Mars and Calder talked about can be transformed into a giant dragon and fight as a giant dragon.

The method of transformation is not uncommon, and Yago can be seen in various myths.

There are myths in all countries, more or less.

It is not uncommon for modern fantasy works such as Kexi mythology to have transformation methods. Except for the brain-disabled teenagers in previous lives, no one is stupid enough to use transformation as a basis for judgment.

Yago is naturally not that stupid.

But the problem is that whether it is a wizard or a druid, the means of transformation are active, and the church...

At least, what Yagoh heard, Calder's description of the church, mental power distorts his own flesh and blood, which is a continuous change, just as he said that the wizard’s spiritual energy corrodes the outside world, and it is passive to distort the external environment to adapt to oneself. The effect is the same. According to this understanding, the church's training method should not be a human being on its own initiative and change into an image close to the spiritual power.

It's the spiritual power that continuously distorts itself from the beginning of the practice, making itself more and more different from the normal person, and when it becomes stronger, it is logical to be directly assimilated by the spiritual power image and lose the human body.

Then, in this case, maintaining the human image and then "actively" transforming, logically speaking, it should be...suppression.

Instead of taking the initiative to transform into a human, it is better to say that it is "usually", changing from a "sacred light" posture to a human being, and when "actively transforming", it is actually regaining the true body.

Compared with the so-called Ultimate Transfiguration in which wizards take the initiative to change, the situation on the church side is more consistent with the sequence approach.

So here comes the problem.

As for the church, it uses spiritual power to twist itself and to assimilate the body and spiritual power, so... can their spiritual power target wizards?

Under this kind of system, can people on the other side of the church be able to simulate or transform into wizards with their spiritual power, and then assimilate their physical and spiritual powers... to become wizards?

Even, what kind of ultimate transformation technique to use?

Or, to acquire or learn how wizards distort the external environment?

The moment this idea emerged, the possibilities overlapped each other, making the thoughts in Yago's mind more and more confused.

Yes, this is the third possibility of Yago's tendency, or in more detail, this third possibility can be specifically divided into three categories.

One is that all or one group of wizards may develop methods to imitate the church, so that they have the characteristics of the church.

All churches of the second category or one faction may also develop methods to imitate wizards, so that they have the characteristics of wizards.

The third category is both. There are wizards that imitate churches, and there are churches that imitate wizards.

In this case, in this context, the conclusion of the "true blue blood" is very complicated.

In the first type of context, the true blue blood probably refers to a faction that does not imitate the church and follows the path of traditional wizards.

The opposite of "falsehood" is a faction that imitates the methods of the church.

In this context, the wizard has the advantage and even the victory in the struggle.

But if this is the case, will the church side be eliminated? Still lingering?

Something came to Yago's mind...

Cult, secret existence...

In the second type of context, the true blue-blooded person also refers to the wizard or the descendant of the wizard.

In this context, the church has an advantage and even a victory in the struggle.

The "false blue blood" are church factions that imitate wizards.

This, this conjecture, inexplicably fits the "modern" that Yago knows.

The church suppresses and opposes the blue blood...

And the third category is that both exist.

The church imitated the sorcerer, and the sorcerer also imitated the church. The two absorbed each other's characteristics, just like the three schools of Confucianism, Taoism, and Buddhism in the heavens have infiltrated each other, absorbing each other's advantages and applying them to themselves.

In this context, is there any difference between the two?

If a wizard has the means of a church, is it a church?

If the church has the power of a wizard, is it considered a wizard?

You have me I have you.

In this context, the "real" blue blood may refer to all the original wizards, or it may simply refer to the traditional factions that do not imitate the church.

On the contrary, the “falseness” will also change with the definition of the former, from fake wizards formed by churches that imitate wizards to include original wizards who have absorbed ecclesiastical methods.

Yago himself didn't know what kind it was.

After all, no matter which kind, Yago feels it is possible, his understanding of "modern", among the various clues, there are suspicious evidence.

After thinking about it, Yago couldn't figure it out.

What is lacking is first-hand evidence. Without evidence, all inferences are only logically valid, but they do not show facts.

Taking a deep breath, shaking off the thoughts in his head, Yago took a step forward and marched towards the town.