Lord of the Silver Crow

[Why resources are unlimited? ]

[Why can everyone apply for and be allocated the resources they want? ]

[Why are complex thinking activities and theoretical structures considered lower than those of physical labor? ]

[How did this happen? ]

[Culture and social foundation are inseparable, and social foundation determines culture. ]

[Our social foundation is unlimited resources, and every individual can choose various lifestyles at will. ]

[Suppose, what if resources are not unlimited? ]

[Is there still a situation where individuals can choose their lifestyles at will? ]

[So, I think that all people can choose their own lifestyles, and choose different development directions because of their hobbies. ]

[Furthermore, afterwards, the materials we obtained after the application, the products manufactured by us after labor, will eventually be taken away, destroyed, and turned into raw materials, waiting for the next batch of demand applications to arrive and then produced into new materials. ]

[All materials are shared by everyone, you can choose to develop your own interests at will, but private possession is not allowed. ]

[Resources are abundant but limited. It is necessary to maintain social development while respecting everyone's interests and hobbies. It is impossible to distribute the materials required by the application indefinitely. ]

[Recycling is an expected situation. ]

[So, in this situation, someone is dissatisfied that their manufactured products will be taken away and destroyed? ]

[Privately keep? Misreporting consumption? ]

[Can these items kept in various ways be used for other purposes? ]

[If there is a need, there will be a supply. ]

[At present, all our requests, except for destructive behaviors, will be approved. ]

[But because of this, I also found some people deliberately committing sabotage. ]

[They all reported these in the name of consumption loss in the end. ]

[lie. ]

[Unmet needs breed lies. ]

[And another situation..... Exchange? ]

[Is it possible that those items that have been intercepted privately will be exchanged to others? ]

[I think it will happen. ]

[Although our needs will be met and materials will be distributed, these materials are not unlimited. ]

[There have been occasions when someone applied for some materials that were not needed for personal retention. ]

[This is private possession in disguise. ]

[The result is the same, he was found, and the supplies were recovered. ]

[......]

Something to Yago's surprise was that this robot, this "sloppy guy" with a career as a "thinker", was actually writing a book.

and......

From the perspective of a person living in the world of Shengjing, I am imagining the life of a person living in a world with scarce resources.

however.....

Yago couldn't help shook his head.

Like his previous life, productivity has actually developed to a very high level in material production.

At least, it is absolutely achievable to the point where no labor is required at all and no one will starve to death.

However, society has not become the magnificent scene depicted in the textbooks of Chinese people.

Human thoughts, human greed, human laziness.

Taken on demand, all resources are shared by the society and can be taken at will as needed. In contrast, the products manufactured are also shared by all, sharing the fruits of labor.

However, people always have greed.

Even in this case, even if you have the right to "freely access various resources", the reciprocal obligation "the fruits of labor are also shared by all" is unwilling to abide by it.

I want to take more, but I don’t want to pay, I want to pay less, but I’m not willing to take less.

Greed that hopes that power is greater than duty.

The magnificent scene described in the textbook has very high requirements for people's ideological awareness and ideological quality.

If it is not achieved, even if the production of materials can meet the needs of everyone, there will be various evil consequences caused by human nature.

As in some of the phenomena mentioned by the "thinker" Okez, no, it is more serious than this.

At least, Yago thinks so.

The survival of the fittest in nature, and some genes that are not good for the group or the individual will be eliminated naturally.

However, with the supply of abundant material resources, even if it is a waste, it will not be eliminated.

And this gene will also be passed down.

What kind of impact will the weird genes that are not good for the group and not good for the individual if they survive?

To put it simply, the altruism required by the group and the self-interest required by the individual tend to be balanced in a normal group of organisms.

Too much altruism is a good thing for the entire group. However, because of the self-interest of other individuals, this kind of altruism often leads to self-interest.

Individuals who are too altruistic sometimes fail to survive.

Individuals who are too self-interested are also excluded because of the self-interest of other individuals and because they damage their own interests.

Therefore, the altruism and self-interest that can survive in the group's genes are often more balanced.

In intelligent creatures, because of subjective initiative, some more abnormal situations often occur.

Egoism is stronger than altruism, and the possibility of survival can be improved by hiding behavior.

If altruism is greater than self-interest, it will be harmed by individuals with strong self-interest, and may also be protected by other individuals with strong self-interest.

After all, not all selfishness are just short-sighted ghosts, which only capture immediate benefits.

Individuals with strong altruism are good for the entire group, and they will also benefit them, so they are protected.

Intelligent creatures are different from the simple elimination mechanism in nature.

Various methods of camouflage and framing have emerged one after another.

Egoistic individuals package themselves as altruistic individuals to cheat from time to time.

Okaz's perspective is peculiar.

It can be seen that the other party has never seen real "capital" in the conversation.

However, the other party's expectations are very humane.

However, what he envisioned was the process of falling from a society with extremely rich material to material rich and material scarce.

What grows from beginning to end is different from what never grows.

In fact, the development from the state of lack of material production to the current society is not consistent with his expectations.

At least, the world Yago saw, the society he saw, were different from O'Kez's expectations.

Reality is more bizarre than imagination?

Yago couldn't help but laugh at himself.

Although, he intends to take a good look at the reasons for this city, because it is suspected that Wawe is the main one, but what is the situation in this mechanical city is something he has to admit, which aroused his interest...