Revisiting Future Path

Chapter 429: The enlightenment of longevity

429th Longevity Seed Thought Enlightenment

Wei Dongsheng felt that the truth might be more complicated.

Wei Dongsheng smiled and asked Jiang Shengxing: "You also oppose me to study in Vietnam?"

Jiang Shengxing told the truth: "In this world, only those who can't survive will go to sea to seek life at sea. Why do you have to join in the fun, Master?"

Wei Dongsheng chuckled.

Most people are not willing to be slaves to others. If Jiang Shengxing had a choice, he would definitely want to be a big landlord rather than a slave to Wei Dongsheng. It is a pity that Jiang Shengxing was born in a humble position and has no hope of sitting on hundreds of acres of fertile land. At the same time, the Wei family, who had more than 300 acres of farmland and once served as the prefect of the Longbian Mansion, was a well-known local family. Being the servant of the Wei family and the steward of Wei Dongsheng obviously have a higher social status than those homegrown farmers who worry about food and clothing.

Jiang Shengxing's social status is pinned on Wei Dongsheng.

If Wei Dongsheng has no future, what can he expect from the position of steward?

Summarizing all the feedback information, Liu Lianggen's reduction of expenses has a great probability of Jiang Shengxing's participation or tacit approval. Thinking deeper, if Wei Dongsheng cowardly endures spending cuts, Liu Lianggen will definitely be even more arrogant. This year’s droughts and floods, and next year’s fire will disappear, calmly emptying the Wei family’s family business; and if Wei Dongsheng is furious and leads Jiang Shengxing back The family punishes Liu Lianggen. Liu Lianggen can also knelt down with a puff, crying that this is a last resort to implore Wei Dongsheng not to abandon his fame as a superintendent.

In the eyes of Shiyan, Shiliang, Jiang Shengxing, Liu Lianggen and others, Wei Dongsheng was so stupid that he would give up his reputation as a superintendent of the Imperial College.

In this way, Liu Lianggen's behavior of cutting expenses became a righteous servant who bravely stopped Wei Dongsheng.

This is a servant.

At the risk of being beaten to death by the owner, Wei Dongsheng must also be prevented from giving up the National Child Supervision and Yin Supervision Supervisory Student.

Don't underestimate this trick.

With the name of a righteous servant, public opinion will not criticize Liu Lianggen for being a slave and deceiving the master, and the friends Wei Dongsheng made in the prison will also be embarrassed to help Liu Lianggen in punishment. Because in general public opinion, punishing Liu Lianggen is equivalent to helping Zhou be abused and inciting Wei Dongsheng to give up his reputation as a superintendent of the Imperial College. Later, Liu Lianggen slandered Wei Dongsheng, saying that Wei Dongsheng was stupid and prodigal; at the same time, he confronted Wei Dongsheng upright and embezzled Wei's property.

In this conspiracy, one after another.

Even if Wei Dongsheng returned home urgently, he couldn't help Liu Lianggen.

It's another old problem that can't be lost.

In the first life experience, the powerful minister Yang Xinning governed the Shunta Kingdom, and Wei Dongsheng dormant for a full eight years; in the second life experience, the nobles controlled the power of the Jin country, and Wei Dongsheng had to recruit clan power; the third life experience, in fact, has similar problem.

This may be the commonality of the ruling class.

At the same time as the ruling class is above the top, they also face challenges from their subjects all the time. A little careless, powerful ministers and evil slaves represented by Yang Xinning will pull Wei Dongsheng off the throne. The emperor has the emperor’s heart disease, the king has the king’s worries, and the powerful and powerful are also worried. Based on the normal historical process, Wei Dongsheng is bound to repeat the cleaning methods of the previous three generations again, severely punishing the butler Liu Lianggen and the suspicious Jiang Shengxing, and regain the true authority that belongs to Wei Dongsheng.

However, Wei Dongsheng was tired of rectifying over and over again.

In other words, more than 300 acres of fertile land is not worthy of Wei Dongsheng's efforts to rectify.

With the experience of the first Shunta Kingdom to the Wei Xia Emperor, and the experience of the second Jin Kingdom, looking back and looking at more than 300 acres of fertile fields, Wei Dongsheng suddenly said that "the sea was difficult to be watered, but Wushan is not a cloud." "Sorrowful.

With more than 300 acres of fertile land, is it worthwhile for Wei Dongsheng to waste time rectifying Xiaoxiao?

not worth it.

At the same time, Wei Dongsheng had a new epiphany.

The first life died and the second life continued.

The third life died and the fourth life continued.

In the class of the tenth reincarnation, there is still the sixth life experience waiting for Wei Dongsheng to experience.

Thinking about it carefully, Wei Dongsheng has actually achieved longevity indirectly.

Although Wei Dongsheng does not understand the principle of tenth reincarnation, as the inferior product tomorrow ring continues to persevere in guiding education, Wei Dongsheng will definitely be able to control the technology tree related to immortality. Inferior Tomorrow Ring has opened the door to longevity, and the tenth reincarnation class may also make Wei Dongsheng feel the age of immortality.

Productivity determines production relations, and production relations derive ethics.

In the real world, industrial society destroyed the production relations of feudal society, and also reorganized the ethics of feudal society. Feudal society regards it as the absolute truth of ethics and morals, in which many customs are despised and scolded by the people of industrial society. In some historical traversing novels, the conflict between the two values ​​is more intuitive and sharp, and the protagonist of the traverser always habitually looks down on the bad habits of the Han, Tang, Yuan, Ming and Qing periods.

A little bit of reason knows that it is impossible.

To boast about the only truth in the universe, the truth is also a relative truth limited to the productivity and production relations in the real world.

Some movies and novels in the real world have shaped the protagonist of the immortality, but the protagonist of the immortality is entangled with the entanglement of the age of death. These tragic behaviors of judging how immortal is based on the values ​​of the age of a hundred years of death are like slash-and-burn primitives criticizing the people of the 21st century, saying that if you have tractors to cultivate land, you will definitely lose your hardworking spirit.

Desperate.

Not only must we break the rules of feudal society, but also the rules of industrial society. To be more pointed, in the real world, both the American system and the Chinese system need to break the rules. Recognizing that all truths are facts of relative truth, Wei Dongsheng is qualified to look to the future and to form brand-new values ​​that match immortality.

A mere industrial revolution can continuously breed new values. How can there be no new enlightenment for such a big change as immortality?

The tenth rebirth may be the ideological enlightenment education of the inferior Tomorrow Ring.

Practice longevity, experience longevity, and then understand longevity.

This is the shattering of old values ​​and the reshaping of new values.

The tenth reincarnation practice provided by the inferior Tomorrow Ring is very rare. The rise of the first emperor made Wei Dongsheng understand that the founding emperor was also the case.

If it cannot live forever, no matter how brilliant the empire is, it will fade into a strange face.

For example, if Zhu Yuanzhang crossed the time barrier and came to the Chongzhen period or the troubled times of Nanming, would he be proud of Emperor Chongzhen or the emperors of Nanming? The more likely it is Zhu Yuanzhang's trembling anger: "This group of unworthy grandchildren."

Wei Dongsheng unfortunately died of dysentery during the first life experience. Not only did the strategic decisive battle of the Northern Expedition Yuan Dynasty end without disease, but the war of succession between Wei Anhao and Wei Antang and Wei Xiuwen and his sons quickly destroyed the regulations that Wei Dongsheng had finally established. After that, the Wei Xia dynasty horribly reversed history and degenerated into a feudal empire similar to the Ji Zhou dynasty.

In fact, judging right from wrong based on the interests of the Wei family, this result is already very good.

Wei Anhao’s diplomatic skills are superb, while introducing Brahmanism to maintain stability in the Nanyang Islands; on the other hand, he negotiated and compromised with the real power soldiers, and finally resolved the collapse of the Wei Xia dynasty through enfeoffment. If Wei Dongsheng does not have an heir at the level of Wei Anhao, and if the heirs designated by Wei Dongsheng are Wei Antang and Wei Xiuwen, the Wei Xia dynasty will surely rise and fall, or become the Li Tang dynasty like the Yang Sui dynasty, or become the precursor of the Zhu Ming dynasty. The Han Liner Dragon and Phoenix regime.

However, what Wei Anhao did could not relieve Wei Dongsheng.

If Wei Dongsheng died three years later, even if the Wei Xia dynasty initiated the enfeoffment system to expand its borders, it would never cut the great Central Plains into pieces.

Wei Dongsheng was not satisfied with Wei Anhao.

The emperors such as Wei Shengying, Wei Yongfeng, Wei Shansheng, and Wei Liangzhi, who were worse than Wei Anhao, were naturally more difficult to enter Wei Dongsheng's eyes.

But what can Wei Dongsheng do?

No matter how brilliant an empire is, it will be hard to kill time.

If Wei Dongsheng wants the empire to satisfy him, he may need to sit in the emperor's position for generations.

Consider the mechanism of the inferior Tomorrow Ring randomly arranging the experience background, and Wei Dongsheng changes his identity drastically every time he experiences. It is necessary for Wei Dongsheng to usurp the throne for generations after generations to secure the emperor's throne. However, what is the point of a rebellion in 18 years that continuously destroys and rebuilds the Wei Xia Empire? After the inferior product Tomorrow Ring ends the tenth reincarnation lesson, the Weixia Empire will continue to evolve randomly without being transferred by Wei Dongsheng's will.

Is it okay to establish an idea or a belief and guide the Wei Xia Empire forward for generations?

In the third life, Wei Dongsheng had such hesitation.

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