Revisiting Future Path

Chapter 454: The Robes of My Dharma

With only the four sons of Mao Jiuzhong, Mao's vassals could hardly subvert the Wei Xia Dynasty.

The Wei Xia Empire had fortunately survived the Mao Jiuzhong crisis by delaying time, and Mao Jiuzhong's magnificent life came to an end.

After reading the disintegration after Mao Jiuzhong's death, Wei Dongsheng couldn't help but sigh: "The enemy of the hero is really still time."

Hundreds of years ago, the first Wei Dong gave birth to the Kingdom of Shunta on Java Island, and led his army to the northern expedition to Mongolia and died of dysentery. When Wei Dongsheng died of illness, the great cause of the empire immediately ushered in a crisis of disintegration. Fortunately, the fourth son, Wei Anhao, promptly compromised with all the powerful soldiers to reach a seal agreement, and the Wei Xia dynasty can be passed on to this day.

The Wei Xia Empire was kept, but this empire was not the empire Wei Dongsheng originally wanted.

Today, Mao Jiuzhong repeats Wei Dongsheng's first life.

Even when the Victory Meng vassal kingdom was split, public opinion compared Mao Jiuzhong to Wei Hansheng (the first generation of Wei Dongsheng) and Mao Shang to Wei Anhao who restarted the enfeoffment order.

However, just as Wei Xia’s entrusted empire was not the empire Wei Dongsheng originally wanted, the Mao Jiuzhong’s four vassals kept by Mao Jiuzhong’s four sons may not be the foundation that Mao Jiuzhong wanted. It was Mao Jiuzhong who was strong in his life without fail, and he could not change the great tragedy of "If a person survives, his political deeds; if a person perishes, his politics will rest".

Throughout the ages, I don't know how many heroes died tragically in front of ruthless time. When the hero is alive, the demons are dormant, the red flag is displayed, and the fire is cooking oil; waiting time to take the hero away, Xiao Xiao immediately returns, wearing a medal of merit, pretending to be the hero's successor, unscrupulously propagating all kinds of demons.

There is such an allusion.

The Buddha met the demon.

The demon said to the Buddha: "I want to destroy your teachings."

The Buddha said: "My temples are all over the world, and there are so many disciples as thick forests. How can you destroy my teachings?"

The demon said: "I will let my demon sons and grandsons put on your robes, enter your temple, preach my demon, and corrupt your monks."

The day the Buddha died was when the Dharma was corrupted.

After the sixth life experience, Wei Dongsheng has slowly realized this helplessness. If the four sons of Wei Anhao's enfeoffment history regress is tolerable, those Xiaoxiao who deliberately misinterpreted Wei Dongsheng’s famous quotes are truly hateful. Confucius questioned "repaying grievances by virtue, why repay grievances by virtue", but was deliberately cut in half by public opinion and misinterpreted as "repaying grievances by virtue" without the slightest spirit of resistance. Similar to Kong Qiu's helplessness, Wei Dongsheng's ancestral training left three hundred years ago has also been misinterpreted by generations of conspirators or fools into completely different or even completely opposite meanings. Every time a noble family quoted the "Gaozu Zu Xun" that I don't know who annotated, Wei Dongsheng couldn't wait to sull up: "I haven't said this sentence."

After more than three hundred years of evolution, Xia Gaozu, who is well-known to public opinion, has long been unfamiliar to Wei Dongsheng.

Had it not been for the sixth generation experience to personally experience the misinterpretation and evolution of the "Gaozu Zu Xun", Wei Dongsheng would never believe that the image of Wei Hansheng more than three hundred years ago was done by Wei Dongsheng's first generation experience. Gai's clan, aristocrats, aristocratic families, and people often imagined Wei Hansheng's original intention based on his own understanding, and then attached others' credit and sins as needed. Wei Dongsheng looked at the direction of the Russian Empire where Mao Jiuzhong had passed away, and said with emotion: "If you can live forever, you will surely be troubled by Mao's four points?"

Is there a way to solve the problem of corruption in Buddhism?

The Buddha naturally has the Buddha's method. He said to the demon: "At that time, my true disciple will take off his robes and wear plain clothes into the world. The world will become my new temple, and the old temple will become a prison for you. The prison of the devil son and demon grandson."

I practice Buddhahood, you steal the name of Buddha.

What I am after is that everyone is a Buddha, and you just want to sit in the temple in the name of the Buddha and enjoy worship. However, the reason why the people of the world are willing to convert to me is because of the reality of the Buddha rather than the name of the Buddha. The Buddha's value lies in the truth and not in the imaginary name. With the truth of the Buddha, you are the real Buddha; and you can tarnish the imaginary name of the Buddha, but you cannot achieve the truth of the Buddha. Because if you can achieve the truth of the Buddha and walk through it day by day, you will become my disciple, and you will become a Buddha. What are the worries about Buddhas and demons?

If what you picture is just the imaginary name of the Buddha, if you just sit in a temple and receive worship, this Buddha is a fake Buddha. Maybe ten years, maybe thirty years, the world will finally see that you are a demon instead of a Buddha. Seeing through this temple turned out to be a demon prison, and then abandon the false Buddhist law of writing Buddha but reading it as a devil.

Abandoned the Buddha for life.

The Buddha is filthy.

The Buddha is gone.

This is the last law of the Buddha.

When the teachings have been polluted by the devil, when the Buddha is cursed by the world as an executioner, there is still Buddhism?

some.

When the Buddha is there, the Dharma is there.

Where did the Buddha go?

The Buddha said: "My true disciples all put on plain clothes and went to the world."

This is the answer of the Buddha.

Your filthyness is always just a fame.

Even if the imaginary name of the Buddha is filthy like a pile of stinky shit, why not?

I care about the truth of the Buddha, not the name of the Buddha. If your demon son and demon grandson steal my imaginary name of Buddha, I will change the Dharma into dragon law, civil law, self-law, or even magic, continue to practice and promote my teachings, and guide the world to overthrow your demon son and demon grandson’s false Dharma. I will do what your demon refuses to do, and I will redeem if your demon refuses to redeem. I will take mercy if your demon refuses to pity. As long as someone is willing to practice the truth of the Buddha, my teachings will last forever.

The name of the teaching is called Buddha or Demon, and neither can depress my will.

Although the Dharma is annihilated, my teachings can last forever.

Simply put, the solution is to come from the masses to the masses. Socialist countries do not necessarily have true socialism, nationalist countries do not necessarily have true nationalism, democratic countries do not necessarily have true democracy, and free countries do not necessarily have true freedom. From ancient times to the present, I don’t know how many beautiful words created by sages have been stigmatized by the devil’s children and grandchildren. It's a demon.

But ah, the most precious beauty in this world is by no means this vocabulary or that vocabulary, but the "truth of Buddha" that the beauty vocabulary originally symbolizes.

You can change the hypocrisy of "repaying grievances by virtue, why repay grievances" into "repaying grievances by virtue", but you cannot destroy the simple morality of "repaying grievances by virtue".

Dharma is stigmatized, let it be stigmatized.

Demon sons and grandsons can tarnish vocabulary, but not reality.

You can twist the Buddha into a demon, but you can't think of the beauty that the Buddha originally symbolized.

The beauty that was originally symbolized is the real Buddhism and my real teaching.

As long as he is willing to follow my teachings into the world, the Buddha will be born, and then sweep all the demon sons and grandsons who are sitting in the temple and wearing robes.

The above is the wisdom of the Buddha.

The sixth life had experienced intermittent training, and Wei Dongsheng had gradually realized this kind of consciousness, otherwise he would have been mad at death by a group of blood descendants. Wei Dongsheng is also willing to practice his ideals in this way, take off the "Gaozu Emperor" and other robes, and promote his teachings when he passes away.

However, these things have been easy to say since ancient times. Wei Dongsheng said that he is not afraid of the devil’s sons and grandsons being dirty and easy, but he has encountered almost unanimous misunderstandings in all aspects, and everyone will feel depressed and exhausted. Moreover, as long as the time barrier cannot be overcome, if one dies once, the teaching is misinterpreted once; when death is twice, the teaching is misinterpreted twice, when will this road of salvation be the first?

Fortunately, Wei Dongsheng is already immortal indirectly.

Without the need for followers to explore the true knowledge at a loss, Wei Dongsheng can spread his true teachings over and over again, and then modify them in light of the actual situation.

This is the beauty of longevity!

Improve my ideas, wash them away, and live forever in a corner of the world.

From then on, there is no need to be afraid of demon sons and demon grandsons wearing robes and ruining my Dharma, and there is no need to be afraid of gathering a bunch of demon sons and demon grandsons in the temple.

When the Buddha is there, the Dharma is there.

I am here, and the teaching method is there.

The devil son and grandson can defile my robes and temples, but they cannot resist the new temples and new robes I have built in the world.

Investing in education is Wei Dongsheng's teaching method.

One school after another is Wei Dongsheng’s temple.

The construction of basic education is Wei Dongsheng’s loudspeaker, which can guide generation after generation to run towards the future; the school after school constructed by drawing the profits of Weihe Chamber of Commerce is the best place for Wei Dongsheng to choose his colleagues. With a group of comrades with similar ideas, Wei Dongsheng has the power to overthrow one false Buddha after another and revive his teachings in the world again and again.

For the time being, Wei Dongsheng's learning and understanding is here. The camera returns to Mao Shang and initiates the Wei-Zhao War.

After the death of Mao Jiuzhong, the situation of the Wei-Zhao war was reversed, and Mao Shang did not have to use an active defense strategy to deal with the double-teaming of neighboring countries. During the reversal of the Wei-Zhao War, the Luyu Republic, which also benefited from Mao Jiuzhong's asylum, also ushered in a major turning point.

In 1618, Van Beek, the chief minister of the Luyu Republic, died suddenly of illness. After urgent consultations, Van Beck’s lineage decided to elect Van Bike’s eldest son to inherit the position of first assistant to the cabinet, and the republic system was suddenly overshadowed by blood inheritance. Fan Bike’s eldest son is only twenty-five years old, and he has no outstanding political achievements. If the republic system is really capable of appointing talents, how can it be his turn to be the first assistant? However, the cabinet faction is chaotic, except for Van Beck’s eldest son, it is difficult to convince anyone to choose.

Unfortunately, Van Bick’s eldest son could not convince the public.

If the lineage is still inherited, the flag of the Republic is still necessary?

If I am required to be loyal to the new lord, why not continue to be loyal to the old royal family with stronger legal principles?

The Baowang Society, which had been dormant for many years, quickly became active in the mixed opinion of the Luyu Republic. Fan Bike’s eldest son was not satisfied for a month, and a certain frontier army would declare allegiance to the old feudal king Wei Daogan, and led the army to return to the capital of Jinan, and disbanded the Luyu Republic, which was only ten years old since its founding.

Fan Lu passed the country to the Taoist generation, and the four consecutive kings were all brothers. Before the Jinan Covenant in 1608, Wei Daogan's brother fled in embarrassment in the rain, and immediately died of a cold. In 1609, Wei Daogan buried his brother in a barren mountain at the junction of Henan Province and Hubei Province. He hurriedly inherited the throne under the background of starvation and poverty. He especially hated the cabinet gangsters represented by Van Beek. Wei Daogan disbanded the Luyu Republic and restored it. He first dug out Van Beck's body and whip the corpse, then hung it in front of the city gate to expose it to the sun, cursing viciously: "This is the end of the chaos."

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