Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Chapter 337 Huang Tian returns to his clan (two chapters in one)

The leader of the Vajra Tribe finally left Buddhism in the Western Regions and appeared publicly in the Tang Dynasty.

His first stop was not Luoyang, the imperial capital of the Tang Dynasty.

Of course, the reasons are very valid.

In the land of Bashu, the evil monks of Huangquan are currently in rebellion. The territory of the Tang Dynasty is threatened and the people are in danger.

The compassionate Lord of the Vajra Tribe came to the world for the first time, and he immediately went to the place where the war was taking place to help the people and help them out of danger.

From the Western Regions where Xumi Cave opens the door, you can go to Bashu via the Snow Mountains of Western Sichuan.

It was only natural that the eminent monk of the Sumeru Vajra Tribe went south along the way and passed by the secret sect altar of Huang Tiandao.

He wanted to meet the now famous Lei Jun first.

For the time being, he had no more ideas.

Although the information received mentioned that Lei Jun was also injured due to the battle with Huang Xuanpu.

However, Tang Xiaotang is in Bashu with the Three Treasures of the Heavenly Master, and the whereabouts of Xu Yuanzhen are currently unknown.

Of course, if there is an unexpected surprise, it would be best for the Sumeru Vajra Division.

Unfortunately, by the time the King Kong leader arrived in western Sichuan, Lei Jun had already returned to the mountain.

This eminent monk from the Western Regions was in a good mood and did not feel disappointed.

Facing Elder Miao Kong from Tianlong Temple and Shangguan Ning, Chu Kun and others from Tianshi Mansion, he was dignified, gentle and courteous.

Although Elder Miao Kong, Chu Kun and others have reservations about Buddhism in the Western Regions, they are currently showing great courtesy to this mysterious leader of the Vajra Tribe.

The other party did not stay in the snowy mountains of western Sichuan and continued southward to the land of Bashu.

………………

Xinzhou, Longhu Mountain, the ancestral site of the Taoist Fulu Sect.

The main office of Tianshi Mansion.

Lei Jun and several fellow disciples led a group of Huangtian Taoist disciples back to the mountain.

Zhang Jingzhen came out to greet him: "Junior Brother Lei."

She should bow first.

Lei Jun returned the courtesy: "Senior Sister Zhang."

He handed the list compiled by Chu Kun to the other party: "I am injured in my soul and mentally weak. I have to rest for a period of time. You will have to work hard here."

Zhang Jingzhen: "Junior Brother Lei, don't worry. Shanmen has made preparations under the auspices of Uncle Yuan. I will cooperate with Uncle Shangguan, Junior Brother Fang, and Junior Brother Chu to deal with Huang Tiandao's return to the clan."

Lei Jun: "Huang Tiandao was born for a special reason. Some of them were stubborn, but there were also some who got lost and returned to the sect. Now they have returned to the sect. As far as the sect and the entire Taoist Fulu lineage are concerned, after all, it is It’s a happy event, but there’s no need to worry about it, let’s make preliminary arrangements first, and after the head sister and senior sister return to the mountain, we can all discuss it together and decide on the final strategy.”

"Junior Brother Lei is worried about Zhou Xiang." Zhang Jing understood sincerely.

The existence of Huang Tiandao is a bit sensitive to Tianshi Mansion after all, and it can be regarded as a dark history.

Even if Huang Tiandao is currently weak and it is no longer possible to achieve great success, Tianshi Mansion still needs to be cautious in handling it.

Lei Jun's personal intention is obviously not to use all means to completely erase this dark history.

Although in Zhang Jingzhen's impression, the conflict between the other party and the Li family's children was not intense, and he did not even directly participate in the battle between Li and Wai.

Now he also has a relatively gentle attitude toward Huang Tiandao.

This is completely different from his style when facing other opponents such as people from the human world or monks from the Ming Dynasty.

Such a style has advantages and disadvantages, but for Zhang Jingzhen, who is also a descendant of the Tianshi Mansion or a monk of the Taoist Fulu Sect, it is better than Lei Jun being a cruel and ruthless person.

Although he looks indifferent on the outside, he is capable of taking action when he is decisive, but he is not so indifferent as to be cold... Zhang Jing said sincerely.

Such a person is more suitable to take over the Tianshi Mansion than both the senior sister and the current head.

In recent years, some of Zhang Jingzhen's original thoughts have faded away.

She is not as competitive as she used to be, but instead she feels like her depression has been lifted.

In terms of practice, it is even more open.

So Zhang Jingzhen calmed down to practice, and at the same time conscientiously performed her responsibilities and rights in the mansion as a high-gong elder, without slacking off or thinking too much.

After Lei Jun said goodbye to Zhang Jingzhen, he went to see his master Yuan Mobai.

The smile on Yuan Mobai's face was as usual, which made people feel like spring breeze: "The affairs of the human world and the country have finally come to an end for the time being."

He had already heard about the existence of Shang Nan, Xue Xingzi and the so-called White Emperor of the West.

However, the White Emperor of the West was defeated and Shang Nan and Xuexingzi died. In the Tang Dynasty, the so-called Tao Kingdom will hardly be able to become a phenomenon in a short time.

"The other party should indeed come from the Ming Dynasty."

Lei Junyan said: "The disciples think that they came to the Tang Dynasty through the legendary Penglai, but the specific route is still not sure."

The world of the Ming Dynasty and the world of the Tang Dynasty are not connected.

Xu Yuanzhen didn't really succeed in entering the Ming Dynasty's world.

Although the information currently available mentions the White Emperor of the West's brilliant flying sword and his in-depth study of the mysteries of the void, Lei Jun still speculates that the other party did not directly cross the void to travel between the Tang and Ming Dynasties.

He prefers that the other party pass through Penglai, which was rumored to be among the Nine Heavens and Ten Earths.

There may be the place where Huang Xuanpu and the White Emperor of the West became associated with the Heavenly Palace, giving birth to their respective Taoist kingdoms on earth.

And according to his title of White Emperor of the West, she and Huang Xuanpu may not be the only two people.

Penglai connects many people at the same time.

But there may not necessarily be a stable void portal, and there are many secrets in it that are not yet clear.

Among the items left by Huang Xuanpu, Shang Nan, and Xue Xingzi, Lei Jun planned to take a detailed look at them later.

"The White Emperor of the West, as well as Shang Nan and Xuexingzi, and their Taoist kingdom may not have been exposed in the world of the Ming Dynasty and are still developing in secret, so they appear to be somewhat restrained and cautious in their current actions."

Lei Jun guessed: "Although the Shushan sect in the Ming Dynasty was suppressed by Neo-Confucianism, after so many years of accumulation, it may not only have the magic weapon Flying Sword as a top magic weapon, but the White Emperor of the West had to worry about not being discovered by the Ming Dynasty. The treasures were produced in large quantities." Mountain Gate.”

If you open up to the opponent and use all your firepower, there may be some variables.

"According to the description of the young senior sister, the disciple believes that her flying sword was secretly practiced in private and was not known to the Ming court."

Lei Jun: "The artistic conception of the power of the flying sword, in addition to involving the mystery of the void, may also have uses against the Confucian etiquette of the Ming Dynasty."

Yuan Mobai: "Although he has different Taoist views, he is still a thoughtful and capable person."

Lei Jun: "Unfortunately, there is currently no stable channel to travel to the Ming Dynasty or to send messages."

Otherwise, even if the White Emperor of the West returns successfully on this trip, the Ming Dynasty will also have a good show for her.

Yuan Mobai: "Senior nephew Yuan Zhen is still overseas. Let's see if she finds out more. We will deal with the affairs of Datang first."

The smile on his face faded, and there was a hint of emotion: "Was Zhao Zongjie really forced to become the new Huang Tian Zongtan?"

It's hard to say whether Zhao Zongjie himself was willing to sacrifice his life after Huang Tiandao's original overseas sect was destroyed.

But this has been impossible to prove.

As for his own voluntary sacrifice and forced sacrifice, although the result is the same, they are two completely different concepts.

Lei Jun: "Yes, this is certain now. Although there is a special method in the world, the decisive factor should be the unique soul of Zhao Zongjie himself."

Yuan Mobai: "Han Wuyou, the same is true?"

Lei Jun: "Yes, it's hard to say whether Qi Shuo considered this aspect when he accepted him as his disciple."

From a certain point of view, in the same era, two adjacent generations have successively produced two suitable special candidates, Zhao Zongjie and Han Wuyou, which can be regarded as Huang Tiandao's great luck.

Although, Huang Tiandao definitely hopes that this luck will never come in handy.

"Can Chongyun confirm the current whereabouts of Kang Ming and Chen Ziyang?" Yuan Mobai asked.

Lei Jun: "It is possible for now, but they have no immediate plans to rebuild the sect. Instead, they have the intention of leaving the Tang Dynasty."

Yuan Mobai: "Do what you want. If they can really establish themselves outside the territory, they might be able to spread the branches of our Taoist Talisman Sect.

As for one day in the future, if they get the Qi, they can really turn their back on guests and return to Longhu Mountain, it will only be due to fate.

As you said, Chongyun, Chen Ziyang aside, Kang Ming's character and will have merits. I believe he will not go astray like Shushan in Huangquan. "

Lei Jun: "Disciple will also pay attention to it."

Yuan Mobai nodded lightly.

Many people in the outside world may not know it, but he understands many of his apprentice's thoughts, and Lei Jun doesn't hide it from him.

It is no exaggeration to say that if Lei Jun had started two or three hundred years earlier, he would have definitely been one of the people who left Tianshi Mansion to create Huang Tiandao.

...Maybe there will even be another one named Yuan Mobai.

It only involved the third generation of his mentor Li Tianshi, who was kept secret for the deceased, and Yuan Mobai would not express similar views.

"Is it Kang Ming's arrangement to take the initiative to surrender and help recruit other Huang Tian Dao disciples from various places?" Yuan Mobai asked instead.

Lei Jun: "Yes, screening still needs to be done. For the time being, we will place them at the foot of the mountain, and we will discuss the official return to the clan in detail later."

Yuan Mobai: "Big deal?"

Lei Jun: "Disciples tend to be more formal."

Yuan Mobai nodded slightly, with a wider smile on his face.

Lei Jun remembered something: "By the way, Master, among the group of people Kang Ming left behind, there is one person who is special."

He had already made several copies of the list summarized by Chu Kun and presented it to Yuan Mobai: "That young man named Xin Beiyuan."

Lei Jun's eyesight and cultivation are now far superior to most people. He can tell many things with just a few glances. After careful inspection, he will know more clearly.

Yuan Mobai took the list: "How do you say it?"

Lei Jun: "The understanding at the transparent level, the foundation at the holy body level."

Yuan Mobai: "Oh? It is indeed a treasure."

At the same time, possessing the foundation of the holy body and a clear understanding, for Taoist practitioners, he is undoubtedly a genius among geniuses, outstanding, and worthy of the sect's key training.

Generally speaking, except for a few exceptions, geniuses at this level are the core seed players of their generation in major holy places and famous families.

If it develops smoothly and does not die prematurely, it will not cause any accidents. In the future, it will be the mainstay and even the helmsman.

Three anomalies, Xu Yuanzhen, Tang Xiaotang, and Lei Jun, appeared in the Tianshi Mansion in a short period of time. This is a rare and difficult to copy secret.

Even members of the Tianshi Mansion would not regard this as normal.

Those who have both clear understanding and holy body will be valued by the current Tianshi Mansion.

But based on Yuan Mobai's understanding of Lei Jun, he felt that his apprentice had more to say.

Sure enough, Lei Jun continued: "Master, Xin Beiyuan's Holy Body is the All-Seeing Holy Body."

Hearing this, Yuan Mobai nodded slowly: "That's it..."

Among the geniuses of the Taoist sect, the Wanxiang Holy Body is one of the most suitable for cultivating the inheritance of the Fulu Sect.

Those who possess the All-Seeing Holy Body can more freely mobilize the spiritual energy from all directions, perceive all things, significantly reduce the mana consumption required to draw talismans, communicate with the spiritual energy of heaven and earth with higher efficiency and success rate, draw talismans faster, and have a higher success rate.

But this is only one of them.

The more important point is that the Wanxiang Holy Body has the opportunity to sublimate into the Senluo Immortal Body.

In the history of the Tianshi Mansion in Longhu Mountain, there was once a founder who was the innate All-Seeing Holy Body. Later, by chance, he was created by heaven and earth, and the day after tomorrow he was elevated to the Senluo Immortal Body.

For this reason, before Lei Jun and others, he was one of the few people in history who clearly left a clear path for how the Holy Body ascended to the Immortal Body.

In the classics of the Tianshi Mansion in Longhu Mountain, the entire process of the Patriarch's Vientiane Holy Body being sublimated into the Senluo Immortal Body was successfully recorded, and the various conditions required were also clarified.

Of course, this is ultimately extremely difficult to replicate.

On the one hand, the conditions are harsh and difficult to meet. The founder was able to succeed because of his great luck and blessings.

The path to sublimation for Lei Jun's Hidden Dragon Spirit Body and Yin-Yang Holy Body is now clear, but the required spiritual objects and opportunities are difficult to come by again.

On the other hand, it is because since then, there has never been a person from the Tianshi Mansion who first possessed the Holy Body of All Things.

How to advance from other lower qualifications to the level of the Holy Body of All Things, Tianshi Mansion's eyes darkened.

But now, they have one.

If Xin Beiyuan can successfully sublimate from the Wanxiang Sacred Body to the Senluo Immortal Body, he will be able to perceive all things in nature with greater ease.

By the time he reaches the third day, he will be able to use all other talismans except magical powers without spending any mana, and he can completely borrow magic from heaven and earth.

Even the magical power that has been cultivated for the past three days will also significantly reduce the mana consumption.

Other monks only have natal spells and supernatural powers that have similar conveniences, and the benefits of reducing mana consumption are still not as good as those who possess the Senluo Immortal Body.

At the same time, when mobilizing the spiritual energy of heaven and earth, those with Senluo Immortal Body will receive extremely high priority.

For example, when fighting with others, everyone uses the thunder method, and those with the Senluo Immortal Body can gather more of the thunder and lightning aura in the nature of the heaven and earth, and even interfere with, delay, or even deprive the opponent of the thunder and lightning aura gathered by the opponent.

Therefore, the Senluo Immortal Body is considered to be one of the most beneficial immortal body roots for practicing Taoist Fulu Sect inheritance.

Of course, it is also coveted by the lineage of Confucian chanting and the lineage of Wumen Shenwu.

Practicing other traditions that focus on communicating with the natural world and the outside world also has huge advantages.

"Kang Ming, take the initiative to keep him." Yuan Mobai looked at Xin Beiyuan's name on the famous list.

Lei Jun: "He has some conflicting thoughts."

Yuan Mobai pointed at Xin Beiyuan's name with his finger: "What about this young man's own thoughts?"

Lei Jun: "His master was Kang Ming's junior brother. He died because of his practice in overcoming tribulations. In recent years, Kang Ming passed on the teachings and trained him on his behalf.

Perhaps because of Kang Ming's usual teachings, he had no resistance to this sect.

He is young and mature, with a peaceful mind. He accepted Kang Ming's arrangements before leaving and shouldered the responsibility of leading Huang Tiandao's others to return to the clan. There seems to be no sign of recurrence.

Of course, there is no doubt that he respects Kang Ming very much, but he is a smart man, and I believe Kang Ming will not easily turn around and come to him. "

Yuan Mobai looked at the roof above and said with emotion, "I hope this child can become the new pillar of our sect in the future. At that time, the regret of Huang Tian's split in the past will truly come to an end."

Lei Jun: "Disciple hopes so too."

Yuan Mobai looked away: "Are you going to Bashu next?"

Lei Jun: "This disciple has this plan."

Compared with Lei Jun and others' overseas battle to clean up the Dao Kingdom in the world, the Battle of Bashu was not so smooth.

The news received earlier was that unlike the previous underworld under the Shu Mountain, where only Zhou Zheng and other eighth-level monks carried the Ten Thousand Soul Banners to attack the human world, this time the underworld in the Shu Mountain was attacking the human world again, and it was led by the ninth-level warriors.

Moreover, there is more than one person.

Among them, there was even a strong Taoist weapon refining sect who had perfected the Five Qi Chao Xian and achieved the body of Xiao Xiaoyao Sanxian.

The Lord of Shu Mountain in Huangquan, Ji Yao.

This time you personally committed suicide and entered the human world.

Moreover, he also brought with him the powerful magic weapons Huang Quan Sword and the Bone Divine Boat, which were comparable to the Ten Thousand Soul Banner.

If Li Shushan doesn't take action this time, he will do so with great force.

Traveling with Ji Yao was another Taoist from Kang'an, the Mahayana Gaozhen of the Weapon Refining Sect, who was on the second level of the Nine Heavens in Lishu Mountain.

In addition, An Zhiyu, Li Yuanyuan and other Lishu Mountain masters from the eighth and seventh heaven realms accompanied them, fully demonstrating the strength of the giants occupying the underworld.

It is no exaggeration to say that they are here to destroy the Shushan Sect of the Tang Dynasty.

Fortunately, the Tang Dynasty imperial family had information channels before, and they first grasped the information that Zong Han, the "Ghost King" of the Wumen, was colluding with Huang Quan, and had been monitoring the sudden opening of the Huang Quan portal in the southern wilderness area.

Therefore, the Tang Dynasty could dispatch troops and generals in time, gather other masters from various places, gather in Bashu, and intercept the Lishu Mountain monks heading north to the south of Shu.

The two ninth-level monks, Fang Jingsheng, the leader of the Jingxiang Fang Clan, and Master Renzhu, a Buddhist from the Western Regions, and Xiao Xueting, who traveled with the Mountain and River Sword, led the way.

As for the Shushan Sect of the Tang Dynasty, except for Ye Dongming and Nanming Lihuoding who stayed in Xiaoding, the other top masters went out to fight with purple and green swords.

But despite this, the war was still not going well in the early stages of the war.

There is no other reason. Ji Yao, the head of Lishu Mountain who has reached the perfection state of the Nine Heavens, is too strong.

Especially his advantage in speed and movement is unique in this battle.

The Taoist weapon-refining sect that has achieved the body of a scattered immortal has achieved great perfection. Only a martial arts giant who is also in the Nine Heavens Perfection can beat him in speed.

Therefore, Ji Yao fully grasped the initiative on the battlefield between advancing and retreating.

And like the Western White Emperor, Ji Yao, who has cultivated divine energy, can influence or even destroy the magic weapons of other monks.

In this regard, he who has achieved the body of a loose immortal is even more ingenious than the White Emperor in the West.

In this way, everyone in the Shushan Sect of the Tang Dynasty naturally suffered.

Tang Xiaotang must beware of similar means when he controls the Three Heavenly Masters at the ninth level, let alone eighth-level monks like Zhang Taigang, Zhang Dongyuan, and Xu Duan.

In addition, the Lishu Mountain monks practiced in Huangquan, and their magic power contained invisible lethality that was full of death and eroded vitality, making Ji Yao's moves even more powerful.

The power that the Bone Divine Boat and the Ten Thousand Soul Banner can exert in his hands is far beyond the comparison of Zhou Zheng, An Zhiyu and others.

Taoist Kang'an is at the second level of the Ninth Level Heaven. He can control the Underworld Sword and own a powerful natal magic weapon, which is also not comparable to that of the Eighth Level Celestial Monk.

Therefore, although the Tang Dynasty also had Fang Jingshen and Master Renzhu in charge, it still retreated steadily, and in the end it almost retreated into the Bashu Basin.

If not, Lin Yuwei, who was on the periphery, would not have noticed the movement in the mountains in western Sichuan in the distance.

"To be fair, layman Jing Xiangfang and Master Renzhu of the Western Regions did their best in this battle." Yuan Mo said in vain.

Lei Jun nodded lightly.

According to all the news we have heard so far, this is indeed the case.

Of course, it is unrealistic to expect Fang Jingsheng and Renzhu to risk their lives to fill the gap.

But the two masters, the Confucian and the Monk, really put in their efforts in this battle, and neither of them was able to hold back.

Otherwise, in the face of the enlightenment of Ji Yao, the head of Li Shu Mountain, the purple and green swords of the Shu Mountain Sect of the Tang Dynasty may have been ordered or even taken away.

During the battle, it was not until Tang Xiaotang arrived that the situation changed.

If you want to stabilize the battle situation, the first priority is to have a master of the same or at least a similar level, who can stand up to Ji Yao, who has the perfect body of the Sanxian Immortal in Jiuchongtian.

The contemporary Celestial Master Tang Xiaotang, who has the Three Treasures of Celestial Master and is a powerful and talented person, is such a candidate.

In particular, Tang Tianshi's magic power is extremely positive, extremely strong, and extremely strong. It has a miraculous effect on the death aura of the Lishu Mountain lineage.

When she arrived, she truly played the role of a mainstay, sweeping away the oppressive and evil atmosphere in the Tang Dynasty, and it was as if the clouds were clearing and the sun appeared.

But with the sight of Tang Xiaotang, a powerful enemy, the Li Shushan monks' strategies quickly changed.

Ji Yao changed his previous plan, which was mainly focused on the purple and green swords, and exchanged magic weapons with Taoist Kang'an.

He transferred the Bone Divine Boat to Taoist Kang'an and used the Huangquan Sword himself.

A netherworld weapon specially designed for killing and attacking.

In conjunction with the Ten Thousand Soul Banners, Ji Yao unleashed all his firepower and took advantage of his speed to still seize the initiative on the field. The Five Qi Dynasty Immortals combined with the fierce attack of the Huangquan Sword threatened every Tang monk present.

Taoist Kang'an and other Lishu Mountain monks also changed their previous behavior and actually dispersed.

Next, they began to plunder and plunder the surrounding people and creatures.

"Previously, their main goal was to rob the Shushan Sect of the Tang Dynasty, the purple and green swords, and top magic weapons such as the Beiming Divine Spear and the Nanming Lihuo Cauldron." Yuan Mo Baiyan said: "But then, things changed."

Lei Jun nodded lightly.

Although the Lishu Mountain monks went out in force this time, the leader Ji Yao still remained calm.

Through the Jinchengzhai monks such as Zong Han in the Tang Dynasty, it is not difficult for them to understand the current situation of the Tang Dynasty.

Therefore, in the early stages of the war, Li Shushan first focused on the Shushan Sect of the Tang Dynasty and took the initiative to control the war within a certain range, which was more similar to the fight between the internal branches of the sect.

Even if other monks from the Tang Dynasty came to help, they would avoid further irritating the Tang Dynasty.

Especially be wary of the Queen's visit in person.

But with the arrival of Tang Xiaotang, the situation changed, and the strategic purpose of Lishu Mountain changed.

They are not going to start a full-scale war with Datang.

It's more like getting one vote and then withdrawing.

The Bone Divine Boat seems to have a universe inside it, which can accommodate a large number of people and creatures.

The monks from Lishu Mountain were very proficient in this aspect. They had an air of immortality on their faces, as if they were here to save the people in disaster, deceived the people, and swept away entire villages and cities.

Regarding the magic weapons they refined, Lei Juncai didn't believe that they were saving people from fire and water.

The reason why there was no mass killing on the spot is even more outrageous.

It's like shearing sheep...

"Disciple, go back to the land of Bashu and have a look." Lei Jun said.

As he was talking, he suddenly received a summons.

Yuan Mobai's situation over there is similar.

After understanding the new situation, the master and apprentice looked at each other: "Master of the Vajra Tribe?"

The leader of the Sumeru Vajra Tribe, Garuda, arrived in Bashu after passing through western Sichuan, and also joined the battle against Lishu Mountain.

Lei Jun was not relieved after hearing the news.

He repeated: "Disciple, go over and take a look."

Yuan Mobai's expression became more solemn: "Pay attention."

Lei Jun: "Yes, disciple understands."

In name only, Elder Lei was injured in a battle with Huang Xuanpu and was recuperating in seclusion.

After Lei Jun said goodbye to his master, he quietly put on the Taiqing Eight Scenery Baoyu and left the mountain.

On the way, updates came back one after another.

After the Lishu Mountain monks robbed part of the population, they began to retreat southward.

It looks like he is going to return to the entrance of Huangquan in the southwest.

The monks of the Tang Dynasty are in pursuit.

Lei Jun then also went southwest.

"Is the void portal connecting the Yellow Spring and the human world in Nanzhao located in the Chicha Ridge area?"

When Lei Jun was figuring out the direction, a ball of light suddenly flashed in his mind, and then words appeared:

[The pros and cons are reversed, the underworld is good and bad, the underworld is surging, and there are two paths of life and death. 】

Then there are four signatures:

[Winning the lottery, go to Nanzhao Duanjiang Valley area, there is a chance to get a fourth-grade opportunity. There will be a little wind and waves, there will be no danger, and there will be no worries. Good luck. 】

[Win the lottery, go to Nanzhao Jinqiao Peak, there is a chance to get a third-grade chance, there is a certain risk, be cautious, no worries, good luck. 】

[If you win the lottery, go to places other than Duanjiang Valley, Jinqiao Peak, and Chicha Ridge in Nanzhao. There will be no extra gain or loss, flat. 】

[If you win the lottery and go to Chicha Ridge in Nanzhao, you will get nothing and there will be great risks. You should be careful, because it is bad luck. 】