Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion

Chapter 346 345. The Han Dynasty that continues to this day? (Second update)

The Stone of Taiyu, named after the stone, today looks like a strange rock with a rugged surface.

But after Lei Jun activated it with his own magic power, the strange rock, which was only the size of a fist at first, suddenly dispersed into a mass of air that looked like cloud but not cloud, like mist but not mist, with no color and an empty appearance.

The air mass floats and stops in a radius of several feet, as if it has form and quality, and the boundary no longer continues to expand outward.

 But within that air mass, it seems that there is a universe within, containing a vast void.

 While Lei Jun adjusted his breath and exhaled, he absorbed the air mass into his body.

 But then breathe it out completely.

 There is no loss of air mass between exhalations and inhalations.

Lei Jun’s own Shenting universe is more stable and shows signs of active expansion.

 After becoming familiar with the spiritual power of the Taiyu Stone, Lei Jun began to open his own divine outer universe.

Of course, there are some things that cannot be replaced by others.

But now that he has taken over the sect and become a Celestial Master, from a certain perspective, all the young disciples under his sect can be regarded as the descendants of the Celestial Master.

But Lei Jun doesn’t mind this.

When the former Heavenly Master Tang Xiaotang was in power, he also summarized what he had learned.

But with Shangguan Ning’s experienced and experienced assistance, and Zhang Jingzhen, Chu Kun, and Lin Shan helping to share the burden, Lei Jun can rest assured that he can take care of the big and let go of the small, and appear more as a decision-maker.

If the Stone of Taiyu can work on one person continuously, Lei Jun's current practice will be smoother.

Fourth Uncle Yao Yuan still returned to the forbidden area of ​​the ancestral mausoleum in Houshan and began to practice in seclusion, while Xu Yuanzhen and Tang Xiaotang are currently not on the mountain.

Generally speaking, when the Celestial Master opens the forum to give lectures, he explains the "Zhengfa Zhenyi Dao Sutra", which is the fundamental Dao Sutra of the Celestial Master's Mansion, emphasizing the fundamental practice and despising the ability of fighting against the Sutra.

 But for monks, most of them are similar to important treasures, and they only have one chance to promote them.

The air mass has been completely refined into Lei Jun's body, and the spiritual power will continue to nourish Lei Jun's divine court exterior.

  The relevant talismans have been passed down to the Talisman Scriptures of the Tianshi Mansion.

The dual divine court universe created by the two-dimensional dust is actually in a state of turmoil at this time.

This Taiyu Stone is already a great help and will help me save time in practice and achieve the perfect state of the eighth heaven in advance in the future.

 This was the case in the past when Li Qingfeng and Tang Xiaotang were in power.

Since the Liangyi Tianyuan Falu and Tiantong Dizhe Falu involve many secrets with other external forces and are widely implicated, Lei Jun has kept them secret for the time being and quietly deduced them on his own. When there is no problem in decrypting them in the future, they will be included in the sect's inheritance.

 Inside the Xuanhuang Universe, the bright yellow Yuanji Magnetic Sea is tumbling at this moment.

Master Yuan Mobai currently devotes a considerable part of his energy to studying alchemy and medicine for disaster relief together with Sun Mingjing, Yu Cheng, Ji Dongquan and others.

 Comparatively speaking, she who worked backwards from high to low is still not as good as Lei Jun, who developed from low to high from the beginning, and is more conducive to teaching other younger disciples.

Now that Master Lei Tianshi, who pioneered this line of magical power inheritance, can personally explain it, these disciples of Tianshi Mansion are very happy and benefit a lot.

Strictly speaking, the only direct disciple of Lei Jun himself is Zhuo Baojie.

Lei Jun is calm and practices quietly.

Lei Jun opened the forum and would not mind explaining his own magical powers.

Lei Jun is not opposed to this, but is very interested.

Xuanxiao Five Thunder Dharma Ribbon, Yin Five Thunder Zhengfa Talisman and other magical methods now naturally have no related problems.

 The exterior scene of his divine court is extremely huge with the Xuanhuang universe opening up during a battle with people.

Mainly about his self-created Five Thunder Talisman, Yin Five Thunder Zhengfa Talisman and Xuanxiao Five Thunder Dharma Ribbon, which made the disciples in the mansion very happy.

For example, as a heavenly master, he opens a forum to lecture on the Dharma, and teaches and resolves doubts for all the disciples in the sect.

 Among them, there are many people who practice these two spiritual talismans as their natal magic.

 In a battle with the enemy, Lei Jun's divine court scene is extremely powerful, beyond the enemy's expectation.

This is repeated many times, and the air mass formed by the Taiyu Stone will not be exhaled again after Lei Jun swallows it again.

Over the years, young disciples have been taking the intermediate and low-level Five Thunder Talisman and the Yin Five Thunder Talisman.

In the process of teaching the Dharma and solving doubts for younger disciples, Lei Jun himself also summarized and refined his own Dharma again, which gave him a unique experience.

However, in the process of daily practice and further stabilizing and strengthening the outer scene of the divine court, greater efforts must be made.

Tianshi Mansion's inheritance, all those with a long history, have gone through such a process. In this way, by eliminating the waste and retaining the essence, it becomes more and more refined and mysterious.

As Lei Jun refines the Stone of Taiyu, the outer universe of his divine court continues to change, with a large number of radiant sigils and curse patterns appearing on the surface.

His exterior universe of the Divine Courtyard is more dynamic in change, and at the same time, the whole tends to be more stable.

 But now Lei Jun is practicing on his own. Under his control, an opaque black ball the size of a fist is floating in the air in the quiet room.

 On the surface of the black sphere, stars can be seen shining, and various celestial bodies are flowing, forming a miniature universe.

 Otherwise, with the two Taiyu Stones working together, Lei Jun’s dual divine court exterior scenes should be able to achieve further changes faster.

With her understanding and cultivation, her self-created magical powers gradually formed a complete line, making it easier for those who came after her to practice.

Lei Jun added an additional course in addition to explaining the "Zhengfa Zhenyi Dao Jing".

However, Lei Jun will also have to consider the same issues as Tang Xiaotang next.

His Yanghuohu, Chenyangzhongtian magic urn, and Tang Xiaotang's Shenxiao pure yang urn and Tianhuang pure yang urn, both have great supernatural powers.

 To become a method that is conducive to inheritance, it also needs a process from deep to shallow, and then from shallow to deep.

Lei Jun himself enjoys this.

The mansion is harmonious and peaceful. From the perspective of the outside world, although there has been a new atmosphere since Lei Tianshi took over, the entire Longhu Mountain Tianshi Mansion will be quiet and peaceful for a period of time, quite aloof and aloof from the world. .

 Enlighten the Tao, practice the Dharma, and teach the disciples.

Lei Jun does not care about the outside world's opinions and continues his own rhythm, practice and life.

 Winter passes and spring comes, spring comes and summer solstice comes.

 The weather is gradually turning into summer.

One day, on the other side of the Tianshu Universe, Qiyao gathered again.

This trip, Chen Xing Shui Yao was absent, and the other six people were all present.

Yang Riyao, who was basically confirmed by Lei Jun as Empress Zhang Wantong of the Tang Dynasty, raised the same question as before, about whether there is any information about the other four divisions of the Vajra Realm except the Vajra Division among the five Vajra Realm preached by Buddhism in the Western Regions.

Lei Jun currently has no clear clue on this point.

Although when I was sorting out the belongings of Master Zongcuo, I learned that the serf problem tended to worsen within the area of ​​influence of Buddhism in the Western Regions. However, the useful items brought by Master Zongcuo at that time were ultimately limited, which was not enough for Lei Jun to explore more secrets of Buddhism in the Western Regions.

 But Lei Jun had some vague guesses in his mind.

 Penglai among the Nine Heavens and Ten Earths, as of now, can at least be determined to be related to both the Tang Dynasty and the Ming Dynasty.

Huang Xuanpu and the White Emperor of the West, who is most likely to be the leader of the Shushan Sect of the Ming Dynasty, are both related to Penglai.

If there are other so-called emperors who are in different human worlds and planning their own kingdoms, then there will be even more human worlds related to or even connected with Penglai. Huangquan, also one of the Nine Heavens and Ten Earths, is rumored to have plundered a large number of people from other human worlds to populate the underworld.

 In addition to the Tang Dynasty, Huangquan may also connect the two worlds at the same time.

So, what about Sumeru, who is also ranked in the Nine Heavens and Ten Earths?

 Senior Sister Xu Yuanzhen once said that the origins of the disciples of the Sumeru Vajra Division are complex.

 In addition to the Tang Dynasty, they most likely also operate in other human worlds.

 Even, the situation and development are better than those in Datang.

 If this is not the case, it is not enough to explain how they got such a large population base and accumulated such a strong number of experts.

 The five tribes of the Vajra Realm may be divided and combined. While each cultivates and manages one area, they also share their needs with each other and gather population and resources.

 This should be one of the reasons why Queen Zhang Wantong has always been suspicious of them.

However, for both Zhang Wantong and Lei Jun, these are just speculations at present, and there are no clear clues and examples yet.

“I want to ask you about something this time, and it’s still about the Shushan lineage in Huangquanli.”

Taiyin Yueyao spoke at this time: "However, it is no longer about the Ten Thousand Souls Flag."

During the battle between Bashu and Nanzhao, although the Ten Thousand Souls Banner was a powerful magic weapon used by the Lishu Mountain lineage to arrange the Great Netherworld’s positive and negative Nine Palaces Immortal Formation, this magic weapon did not reproduce the evil soul of a figure like Wang Kun, the elder of the Shushan Sect of the Tang Dynasty. .

This is ultimately a good thing.

Although, there may be other reasons, which cannot be determined for the time being.

Taiyin Yueyao continued: "What I want to know today is that it is said that the Shushan sect derived the Taoist theory of the five paths of reincarnation, which are called the path of heaven, the path of the human world, the path of animals, the path of hungry ghosts and the path of hell.

At present, it seems that one of the six treasures of the Shushan sect, the Five Fading Dao Bell that flows into the underworld, should correspond to the so-called way of heaven.

The bone boat that was beheaded by the former Heavenly Master of Longhu Mountain is more likely to correspond to the human world.

The Ten Thousand Souls Banner corresponds to the realm of hungry ghosts.

That fierce and killing flying sword magic weapon corresponds to the **** realm.

The fourth of the five paths of reincarnation appears in this world. So, is there a fifth top magic weapon in Lishu Mountain that corresponds to the path of animals? "

Lei Jun nodded secretly. He had some speculations about this matter before.

It is a pity that Huangquan is mysterious, and there is currently no stable channel to get the news.

Zong Han, the "Ghost King" who colluded with Shushan in Huangquanli, disappeared again before the Battle of Nanzhao broke out.

 Now there are many people from many directions looking for him.

  Yue Yao’s question, no one can answer it yet.

Similar situations have happened many times before. Everyone was calm and waited for Lei Jun, who was Taibai Jinyao, to continue.

Lei Jun: "My question is much the same as before. News about the Nine Heavens and Ten Earths and other human beings can be from any aspect. The reward depends on the value of the news."

The future Maitreya of Sui Xing Mu Yao then spoke: "I also want to inquire about news related to the Nine Heavens and Ten Earths, but I only want to inquire about one thing. Which friend has news about Saha?"

Lei Jun looked towards Mu Yao, the year star that symbolized the opponent.

 Saha, Sumeru, and Wujian are all the places of the Nine Heavens and Ten Earths related to Buddhism.

Compared to Wujie, who is extremely dangerous among the ten places, and where opportunities and disasters coexist, Saha, who is in the same nine heavens as Sumeru, is undoubtedly much safer.

 When Maitreya asked this in the future, did he already have any clues?

 Chen Xing Shui Yao was not there, and Ying Huo Huo Yao Shen Qubing, who had not been there many times before, finally caught up this time.

“I have quite a few questions, but this time I want to ask first, who has the exotic blood dragon scale?” Shen Qubing asked.

 Lei Jun was thoughtful when he heard the words.

This treasure is needed for the cultivation of high-level martial arts monks.

 Generally speaking, it is more suitable for martial arts monks than body-refining martial arts monks.

I don’t know if Shen Qubing wants to use it himself or if he wants to help others.

 He himself has now reached the eighth level of martial arts.

 “I have it.” Mu Yao Maitreya spoke at this time.

Huo Yaoshen Qubing was in a bit of a dilemma: "But I have no clues or news about the Saha in the Nine Heavens."

Mu Yao's future Maitreya said: "Can you search for some spiritual objects from the earth and sea?"

Huo Yaoshen Qubing thought for a while: "It depends on what it is."

Mu Yao Future Maitreya: "Later, we can talk alone."

Lei Jun looked at Ying Huo Huoyao, who symbolized Shen Qubing, and guessed that the other party's channels in Earthsea should be related to the Wu Li clan in Jiuli.

This person’s approach is a bit wild beyond expectations.

“Excuse me, who has the essence of the six yangs?” Zhenxing Tuyao Fang Yue remained quiet until the end, then he spoke.

When Lei Jun heard this, his heart moved.

The essence of the Six Yangs has endless uses for Confucian monks, but this treasure has been extinct in the Tang Dynasty for many years, and there has never been any news of its reappearance.

 Fortunately, after previously dealing with Xue Xingzi from the Ming Dynasty, Lei Jun successfully obtained a little essence of Liuyang from him.

So he made an appointment with Tu Yao Fang Yue to talk privately.

After learning that Lei Jun had the essence of the Six Yangs, Tu Yao Fang Yue pondered slightly: "I have some information about the Nine Heavens and Ten Earths and other human beings that you asked about by chance, but I don't know if I can satisfy you."

  Lei Jun: "But it doesn't matter, I will give you the essence of the Six Yangs. If you have too few clues, just give me some other information."

 There is no need to doubt Fang Yue's character and integrity.

“Well, thank you in advance.”

Tu Yao Fang Yue said: "More than a year ago, when I was traveling in the North, I accidentally got a spiritual object. Through this spiritual object, I can lead to an independent cave. It seems that it was not left by monks of the Tang Dynasty. I guess It was left by people from the Nine Heavens and Ten Earths or other seniors in the human world, but the furnishings in Dongtian Villa are simple and there are no more clues. "

 After a slight pause, he continued: "The master of Dongtian Villa may have died."

  Lei Jun: “Why do you guess that it was left by people from outside our world?”

Tuyao Fangyue: "The few words left there indicate that the owner claimed to belong to the Han Dynasty, but...as far as I can see, everything that remains there is very recent, within a hundred years."

Lei Jun understood what he said.

 In the Tang Dynasty, thousands of years have passed since the end of the Han Dynasty.

 No wonder Fang Yue was suspicious.

"I am willing to transfer this spiritual object in exchange for the essence of the Six Yangs." Fang Yueyan said: "But the value of the things in Dongtian Villa is limited. I wonder if you are willing to exchange it? If you have any other needs, I can supply you with whatever I have. ”

Lei Jun was waiting for an answer when a ball of light suddenly flashed in his mind and words appeared:

 【The bright moon in the Tang Dynasty, the end of the world in the Han Dynasty, the Dongyang Courtyard, gathering together during the Mid-Autumn Festival,】

Then, three fortune-telling cards flew out and appeared in front of Lei Jun:

　　【If you win the lottery, you will get the Dongyang jade pendant in the transaction. On the occasion of the Mid-Autumn Festival, if you go to the Dongyang Villa, you will have a chance to get a third-grade chance. There is no risk at the moment, but there may be subsequent causal entanglements, so you should deal with it with caution, it is auspicious. 】

  【Win the lottery, get the Dongyang Jade Pendant without trading, no additional gains and nothing to lose, even. 】

　　【Win the lottery, get Dongyang Jade Pendant in the transaction, go to Dongyang Villa outside the Mid-Autumn Festival, no extra income, lose the essence of Six Yangs, flat. 】

 (End of this chapter)