Soaring of Galaxia

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The existence of this casual union alone shows everything. In the Tianxuan continent, it is difficult to imagine that the casual repair alliance can provide such services. Those totem powers in Tianxuan Continent can only be blamed if foreign powers are allowed to cultivate. Xenophobic names let them naturally set up their own territories as private domains. How can they allow others to get involved?

It seems that an open-planar plane is more dynamic than that of a closed plane. In addition, there are more monks from different places, which is very beneficial to the overall strength of a plane.

Looking at the heavens like this mainland, there is the style of being a big country, which is not comparable to the small pattern of the Tianxuan mainland.

Qin Wushuang secretly admired, but did not show it.

Since this casual union can be cultivated, Qin Wushuang has an idea. He decided, no matter what, to practice for a while in this casual union. Even if it is three or five months. In any case, it is necessary to survive the scourge of Tenjin to be in a stable state. Otherwise, this state is not stable, nor is it a wonderful thing.

Qin Wushuang asked about the price, and the cultivation ground was divided into several levels. At the highest level of cultivation, one month requires fifty poinsettias, which is equivalent to five times that of ordinary accommodation.

If Qin Wushuang wanted to practice for three months, he would need one hundred and fifty fine stones. It is fifteen pieces of second-grade spar, which is seven and a half if it is third-grade spar.

However, Sanpin spar is obviously more popular. If Qin Wushuang pays Sanpin spar, it only needs six.

As for the fourth-grade spar, when it was exchanged with the first-grade spar, it suddenly rose to one to one hundred. The fifth grade is 200 times, and the sixth grade is 300 times.

When it comes to top grade big spar, even if it is the lowest grade seven grade spar, it can be directly exchanged for ten thousand pieces of spar, eight grades are 20,000 and nine grades are 30,000. Not much difference.

Once you enter the best barolite, the value of the exchange will suddenly rise.

The lowest ten grades can also be exchanged for millions of first grade crystals.

At the eleventh grade, it is no longer doubled, but directly ten times, and exchanged for 10 million pieces of crystal.

Twelve grades of the highest grade, ten times more, were exchanged for 100 million pieces of big spar.

In fact, when it comes to Needy Big Spar, the exchange is just a concept. People who really own Needy Spar will never exchange it for a piece of Spar.

Such things seldom circulate on the market. Once there is one, you are welcome to say that it may not be possible to increase it by five to ten times the actual value.

Therefore, although Li Xuanfeng left him the superb spar, although they are only ten grades, the actual value is far more than the market price.

Qin Wushuang knew that with Master Li Xuanfeng's strength, he must have the top twelve grades of big Luo spar. If he didn't give himself, he must be worried about his guilt. Qin Wushuang understood this kind of thing. According to his current practice, if you have twelve top-grade spar in your body, it is harmful to yourself. It's not much different from a child running on the street holding gold.

Generally speaking, the higher the spar grade, the more popular it is on the market. If Qin Wushuang used four-grade spar to pay, one is enough. Although one piece can only be exchanged for one hundred pieces of spar. However, the popularity of Sipin Spar allows it to make up for these differences, and even get extra benefits from the casual repair league.

However, Qin Wushuang kept in mind that regardless of past and present life, the most taboo is to show off wealth. At the time of the Xuanming family auction, he had no choice but to show off his wealth in order to create a gimmick.

Now that I'm in an unfamiliar place, it's not low-key that my head is pinched by the door.

The cultivation ground provided by the Sanshou Alliance is indeed very kind. The highest level places can be seen in comparison with other places.

Judging from the adequacy of spiritual power, it is obviously the most adequate. From the terrain, it is also the most hidden. Everyone has a huge private space, so don't worry about someone peeping at something.

Qin Wushuang observed it with a sense of consciousness and realized that there was no problem, then he felt relieved. This is a cultivation manor, although it is not big, but the sparrow is small and has all the internal organs. No matter it is cultivation or life, it is fully equipped.

"It seems that the six third-grade crystals are not unjustly spent." Qin Wushuang spent the first time on the big Luo crystals, but there was no concept of money.

I think it's a good deal to get such a service at this price.

Qin Wushuang really did not hesitate to let the nine uncles out, and set up a defensive position on the periphery of the manor. Today, the manor is his temporary habitat, which is equivalent to his personal site. In accordance with the rules, unless it is a stronger person than the Sanxiu Alliance, otherwise, most people will trespass here, let alone kill.

Although he received the guarantee from the Sanshou Alliance, Qin Wushuang summoned all the nine golems in "Nine Palaces into One Sword Formation" in the spirit of being careful.

In this way, I don't worry about anything.

Unless there is a sudden attack by the Shinto strong, these nine golems are enough to defeat. Although the Shinto strongs are not unusual on the Celestial Continent this day, they are not running wildly.

There are hundreds of heavenly gods in such a large heavenly continent, so it is impossible for them to happen so that they came to him?

After carefully sailing for ten thousand years, Qin Wushuang prepared everything. This is the beginning of cultivation.

The practice of heavenly gods is a real state of great communication with heaven and earth. The practice of heavenly gods cannot be forgotten at all times.

To put it plainly, it is in the same vein as the original practice, and there is no additional trick. It is nothing more than absorbing the divine power and tempering the body and spirit.

Make the soul and body continue to be stronger and stronger.

This is a gradual process. Qin Wushuang did not have any discomfort. About half a month later, Qin Wushuang's veins gradually became familiar.

Then, Qin Wushuang equipped the Tianshen Warrior bestowed by the Master and integrated it with himself. This process is equal to the process of the Warrior's recognition of the Lord, which is not complicated.

Recognizing the Lord in a battle suit is much easier than integrating weapons and sacrificing weapons.

After all, the battle suit is worn on the body, and it is not always used to kill the enemy. The degree of integration only needs to be made. But weapons are different.

Master Li Xuanfeng gave him ten weapons that year. Seven master artifacts, two heavenly artifacts, and one emperor's artifact.

These weapons are all very superior to Qin Wushuang, but to be honest, Qin Wushuang's current practice is to use the Celestial and Holy Emperor's artifacts, but using them is definitely very laborious.

Maybe he exerted all his divine power, that is, he could drive the Holy Emperor's artifact to attack once. The development of such plundering surnames is really unwise.

Of course, this does not mean that Qin Wushuang can just ignore it. In fact, this holy emperor's artifact, Tianzun artifact, should be cultivated by Qin Wushuang.

At a critical moment, in the unlikely event that a conventional weapon does not work, you must have a desperate hole in your hand. Even if the enemy cannot be killed, life-saving use is also required.

Therefore, Qin Wushuang decided to sacrifice a Sanjin weapon as a conventional weapon, and upgrade that yin and yang sword to a conventional weapon.

Yin and Yang forged sword, Tianwang sword, and Emperor's gun, the three true weapons of Shinto, accompanied by the upgrade of Qin Wushuang, have now entered the Shinto.

Once Qin Wushuang was crossing the Tianshen Road, they were all involved, and resisted the Tianshen Road, then they could be smoothly promoted to a Tianshen Road.

This baptism of Shinto calamity is important to monks as well as weapons.

As for the weapon of the gods of heaven, Qin Wushuang said that he had survived two in the maze of **** abandonment. These two items have not been distributed to the following.

Qin Wushuang chose one to practice as a direct main battle weapon.

The Tianzun artifact is a pair of divine swords named Tianzhi and Kui Wolf, both of which are non-trivial Tianzun weapons. They are all weapons used by Master.

Today, Qin Wushuang and Master are the same Shinto. All cultivation comes from the baptism of Master ’s blood. Therefore, although these weapons are not easy to sacrifice, they do not encounter that kind of extra resistance. When it is developed, it can exert more power.

What surprised Qin Wushuang was that the Shenxiu bow seemed to be able to be upgraded at any time. Even though Qin Wushuang is now upgraded to Tenjin, the Shenxiu bow is still inferior to other weapons.

This is what made Qin Wushuang very curious. Shenxiu bow, in the end, what kind of weapon can actually be so fierce.

You know, the strongest in the entire Tianxuan continent that year was nothing more than the Five Gods of Heaven. Although the origin of this **** show bow is still unclear, if it is a native artifact of Tianxuan mainland, it should not exceed the five calamities of God.

Of course, Qin Wushuang can't see the depth.

"It seems that it is not easy to figure out the potential of this **** show bow." Qin Wushuang thought so, and began to practice.

The main battle weapon he chose ~ www.wuxiaspot.com ~ is a long whip. This long whip, Qin Wushuang is a very familiar weapon. At the beginning of that year, he used a long whip. Later upgraded to Raging Soul. It was not until later that the Shinto whip was in hand that it was gradually abandoned.

Today, with the main battle God of Heaven weapon to choose from, Qin Wushuang hesitated to choose a long whip as the main battle weapon.

As a result, Qin Wushuang has five conventional weapons. Fortunately, Qin Wushuang is an all-rounder, no matter which weapon he is, he is not worried that it will not be useful.

In particular, the opening of the "Five Elements of the World" is very open, whether it is empty-handed or using weapons, it can be displayed. This skill has benefited Qin Wushuang a lot.

Another month later, Qin Wushuang initially merged the long whip of the Three Gods of God. Obviously, it takes time to fully integrate. But with this month's hard work, there is absolutely no problem in exerting the power of this long whip. Compared to these weapons, the power of the yin and yang sword is obviously better.

(To be continued)

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