The Great Doorway of Daoism

　　Hua Lanting spotted a fleeting weakness, slammed it down with a single palm, and the air cover rippled for a while, and the seven monks each held their hands to maintain the flow of infuriating energy.

After Hualanting's blow, his palms turned into fists, his arms were slightly closed, the knuckles of the **** were raised, and he continued to punch in the same place. The gas mask shook, and there were signs of cracking. Enhance internal force input.

Hualan Ting’s **** popped out as a sword finger, the wrist quickly circled around, and the **** pressed down again, the air cover was sunken inward, Qishou's complexion turned red, and I went all out, and the air cover gradually rebounded. rise.

Hua Lan Ting is now hitting up and down in the air. After three hits, he suddenly twisted his waist and turned into a head and feet. In the process, the long whale took in water and took a breath, and then his feet alternately kicked out ten times like lightning. Eight legs.

This trick has a name in whether the legs are entangled or not. It is called "Heart is like a double wire mesh with a thousand knots in it". Not only one leg is faster than one leg, but the legs are tangled around, and one leg is as heavy as one leg. The superimposed stamina increased several times.

　　 The eighteenth leg was stepped on, and the gas shield shattered suddenly, and the seven monks sat on their backs and fell.

Hua Lanting fell in the middle, took a breath, and circled around with his fists: "Masters only defend but not attack. Hun Yuan shrinks three feet in a burst of energy. There is no one in this world to break. The kid has taken a trick, and he is ashamed. Ashamed."

　　 The monks got up and announced the Buddha's title: "Amitabha."

The first seat of the Bodhidharma Academy, headed by the head, said: “The benefactor’s thorough and comprehensive words of etiquette and number have given a lot of face to the temple. Young chivalrous eyes, it is true that after this gas mask has been reduced by three feet to achieve a Hunyuan Qi circle, I can wait. It is defeated, but it is hard for the young man to do nothing. The young man is superb, so please come inside and talk to the abbot."

Hua Lanting gave another ceremony and walked inward, and the door was greeted by Master Wuding, the abbot. The old monk had white hair and eyebrows. After chanting the Buddha's name, he smiled and said: "Lao Na is polite. Qingxiu rarely sees outsiders in the temple. I will wait. Don’t blame the donor if you are fooling around without thinking?"

　　 Hua Lan Ting rushed forward and bowed to salute: "Master the abbot is serious, why can I blame the friends in the military, but I have benefited a lot from it, and I have insights, all thanks to the masters."

　　 Indefinitely using palms: "That is the opportunity of the donor. The young donor and the high level of martial arts are the only things I have seen in the life of the donor. It is also an honor for me to meet an expert in Weizen Temple."

When the two of them touched their hands, Hua Lan Ting immediately felt a strong and gentle force coming, and after a little hesitation, he let go and let the gods do whatever they wanted, and immediately felt that the fatigue of the full shot just disappeared. Full of air.

Uncertainty laughed: "Compared with the martial arts of the donor, this undefended magnanimous mind is more admirable for Lao Na. The donor is really not here to kick the court. Lao Na has not done anything with others for a long time, and this makes the poor monks eager to try. .Good, good, you and I will talk in the meditation hall behind you."

　　 Wuding and Hualanting walked in hand in hand, followed by the other eight monks of no-character generation.

　　 The two walked very slowly.

　　 Wuding said: "Why does Lao Na look at the donor so familiar, the eyebrows look like a lay disciple before Bisi."

　　 Hua Lan Ting: "Really? Such a coincidence, who is that?"

　　 Indefinite: "That person is not an ordinary person, he is not a monk, so he is not in the ranking of monks, but he was given a name after he converted to the Three Jewels."

　　 Hua Lanting: "I heard it for the first time, but I didn't know it."

　　 Uncertain: "The weather is very good today."

　　 Hualan Ting: "When I feel the flowers splash with tears, the meditation hall is deep and the vegetation is deep."

　　 Uncertain: "Be careful of steps..."

　　 Hua Lan Ting: "Sure enough..."

　　 The two walked slowly, the sentences became shorter and shorter, the voices became lower and lower, and the dialogue began without a preface...

　　 The eight monks who followed started talking in a low voice.

　　 Infinity said: "Senior abbot floats three steps in the air. This is a reed crossing the river light work."

　　 Wushang said: "The white qi on the head of Wuding Junior Brother does not show up. This Wushou real body magical skill has seen diligence again."

　　 Wu Shi said: "Hua Shi is so young that he can stay side by side with the head. I really don't know how to cultivate."

　　 It turned out that Wuding and Hualanting walked all the way, and they kept intersecting hands in secret to compete with each other in secret, and the situation remained deadlocked. Afterwards, the two didn't have much time to talk, so the dialogue seemed to be unanswered.

　　 Hua Lan Ting also secretly admires that the cultivation base of the Wuding old monk is slightly higher than that of Yuan Miao Dao, and it has reached the critical point where the two channels of Ren Du and Du are about to be opened.

The indeterminate non-leakage true body is a great achievement. The true energy runs like a solid ball full of air. It is more mellow than the Hunyuan Qi formation of suitable talents. It is almost invulnerable. Hua Lanting can not find any flaws through the attack of the left hand, unless He used his cultivation to break up forcibly.

　　 The spiritual energy in this world is sparse and muddy. It is really not easy to be able to cultivate to this point. The two are just friendly discussions, there is no need to hurt each other, Hua Lan Ting slowly gains strength.

　　 The two let go at the same time, Hua Lanting said: "The abbot's cultivation base has reached a bottleneck, and he will break through in time. Congratulations."

　　 Wuding smiled and said: "With each other, the donor's advancement may not be slower than Lao Na."

　　 The two no longer compete, and they sit down after they arrive at the backyard meditation hall.

　　 Hualan Ting said: "In the Buddhist temple, martial arts is only the end practice method. I heard that the master's Dharma is profound, and I have some questions."

　　 Indefinitely replied: "Please tell me the donor, you don't need to call it a master. Buddha sees all beings as equal, and the master is still a big corpse, a big shit, a big louse, and not all of them are ordinary."

Hua Lanting asked: "Buddhists emphasize predestined conditions, so what is predestined condition? Buddhists have the saying that reincarnation, Taoists also seek to ascend into immortals. You are concerned about the division of the latitude and longitude between the universe, the heavens and the earth, and the life and death of the souls of human beings. How do you feel about it?"

Uncertainty replied: "Lao Na hasn't made a breakthrough and has not personally felt it, so it is all vain, but as far as I know from the classics and my own practice, there are different dimensions in the universe, and lives living in different dimensions. The status is different."

　　 "If time is a variable in the fourth dimension, then in the fourth dimension, all the beginning, end, life and death of three dimensions have been completely surpassed, and there is no beginning and end. This is called Dependent Origination in Buddhism."

　　 "When entering the low dimension from the high dimension, we can travel through the sequence of time. The margin is the relationship in the projection source. One dimension is a two-dimensional projection, two-dimensional is a three-dimensional projection, and three-dimensional is a four-dimensional projection."

"For example, my hand is a two-dimensional image. If I block it and keep it close to my eyes, I can't see the three-dimensional at all, but when I take it away, I see the three-dimensional. The consciousness of each of us It is full of three-dimensional images. When people can erase the last three-dimensional images from their consciousness, they will get a four-dimensional state. If they continue, they can transcend time and space. What is going on in the future is still unknown in this world. ."

"Conventional cognition hopes to climb up from the order of one, two, three, four, and five-dimensional analysis and deconstruction layer by layer, but the wisdom of Eastern Buddhism, Taoism, and Confucianism looks at the entire universe from the highest innumerable dimension, which tends to infinity. What if. Being able to focus on one point and not clinging to any one dimension in between, perhaps you can enter an infinite state of time and space."

"In Buddhism, this is called self-sufficiency. In fact, the inner wisdom of each of us should be the universe of innumerable dimensions, with wisdom that tends to infinity. The so-called sufficiency is just that people are naturally shielded and need to go through experience and practice. Start gradually."

　　 "This process is difficult, and it is even more difficult to express in words, which is probably what it means."

　　 Hua Lan Ting then asked: "You talked about Buddhism, Taoism, and Confucianism. What is the difference between them? Who is better? Or closer to reality and facts?"

Wuding replied: "Differentiating from higher to lower, maybe it will be the phase. The vacuum of Buddhism, the return to the original and the truth, the Confucianism and the knowledge, the same is true, but my life is limited, and I only take a scoop of water for three thousand people. My personal opinion is that it’s best to learn Confucianism when you are young, and Taoism after middle age. Otherwise, if you don’t have any experience, you think you have seen it through, but you are wrong. As for Buddhism, you are still a child or a monk at home or a monk. It can be repaired."

"From the perspective of my current cultivation level, the best realm of life is that the Buddha is the heart, the Tao is the bone, and the Confucianism is the surface. This may be more transparent, but it is not easy to achieve. Lao Na will not be able to see the other shore for a lifetime. It should take countless lifetimes of causal reincarnation to get a glimpse of the leopard."

　　 Hua Lanting asked again: "Today, when I played against the monks of the Wu-Nian and Wu-zi generations, I had all insights and breakthroughs. How can this kind of inspiration be obtained more?"

Indefinitely replied: "Inspiration is a complex spiritual phenomenon with a multi-layered nature. It requires both abstract thinking and imagery thinking. It is both a product of conscious and subconscious participation, and it appears suddenly. The epiphany is the result of long-term hard thinking and preparation."

"Conventional thinking is mostly gradual and quantitative change, and creative thinking is mostly qualitative change and leap forward. Inspiration is the interruption of the normal cognitive reaction process. Inspiration is not only the comprehensive application of abstraction, image and practical operation thinking ~ www.wuxiaspot.com ~ interest, emotion, Psychological factors such as feelings, consciousness, and will also play an important role. Anxiety is not anxious, and it is also impossible to ask for it. The water overflows by itself, and the flowers are ripe."

　　 Hua Lanting asked: "So you have to insist on everything?"

　　 Wunian said: "Come slowly and rely on accumulation. Things in the world that are worth striving for are often not so easy. At first, a little slower is to catch up and cross the line. This is the principle of slow is fast, and small is beautiful."

"After taking the first step, if there is no result and no recognition, don't be afraid. It is only temporary. Do whatever you want, just understand it from your heart. Pursuing a dream is a long process. Choosing to give up and break the dream only takes a breath. That’s enough, but every persistence is a growth. This is a process of breaking through the cocoon and becoming a butterfly. Not all the waiting can stand the long day."

"During this period, there are good times and adversities. Just like a person's two feet, he can only reach his destination by walking on two feet. You only think about good times and avoid adversity. You can't reach the peak by relying on one foot. Learn not to complain, the world is unimaginable. It’s that bad, but you have to have your own way of thinking independently, unique, but not alternative."

"The world is becoming more and more impetuous, the current and the mainstream are changing faster and faster. People are used to going downstream, vying for the first, but they don’t know where to go. The crowd is crowded. Settle the order of your own soul."

In the question and answer of the Buddhist hall, Hua Lan Ting asked casually, and the indefinite answer was free. In fact, Hua Lan Ting did not want to get a standard answer. It was originally a matter of the benevolent seeing the benevolent and the wise. It's always okay to listen more from a different angle and touch a few more times.

　　 After some exchanges with Wuding, Hualanting bid farewell to the group of monks, and then proceeded to Wenlan.