Revisiting Future Path

474 Political Correctness

With the gradual decline of the added value of land and the gradual industrialization of agriculture, the tyrannical landlords of the past slowly evolved into land managers. The hidden danger of land annexation is getting smaller and smaller, but the population density of old Kyushu has been irreversibly reduced, and it is not as good as the real-world Manchu dynasty.

Of course, if you count the population of Zhuxia in the 14th Republic of Penglai and other colonies, the population size advantage of the Manchu and Qing dynasties will immediately disappear. According to the same statistics in 1859, the population of the Zhuxia bloodline in the Fourteenth Republic of Penglai has reached 32294 million, which is only tens of thousands less than the old Kyushu. There is no need to count the bloodlines of Zhuxia in other states, just relying on the population size of Zhuxia in the Fourteenth Republic of Penglai and Old Kyushu, you can easily kill the Qing Dynasty in seconds.

The topic returns to agriculture.

Because of the violent land annexation, the agricultural structure of Old Kyushu was very distinct. Almost all plains or small plains that are conducive to large-scale farming are farmers evolved from the landlord class; the mountains and hills near the plains are also held in the hands of the landlord class for various reasons; the mountains near the famous mountains and temples are steep Ridges and large areas of desert grassland are managed by the state, and most mountain forests are prohibited from private development by the people. Only in the mountains that are not under the unified management of the state, there are some poor self-cultivating farmers who are struggling to survive on the barren hills that the big landlords dislike.

The parents of Wei Dongsheng of the tenth century were such impoverished mountain people.

Looking around the old Kyushu, they basically belonged to the poorest and most foolish group.

However, it is not easy to escape the mountain.

Although compulsory education has been generally implemented, due to the restrictions of the mountainous terrain, the small village where Wei Dongsheng lived in the tenth century was a shockingly two hours away from the nearest school. In other words, if the school starts at 9 o'clock in the morning, elementary school students like Wei Dongsheng of the tenth generation will have to leave at 7 o'clock and walk for two hours without breathing in order to arrive at school on time. Go for two hours, return for two hours, and waste at least four hours a day on the journey. The difficulties can be imagined.

Such backward education conditions are of course very embarrassing.

Most of the children in the mountains find it difficult to pass the enrollment education. They usually go to elementary school and leave the mountains to work in the city. If you are lucky enough to settle down in the city, eight out of ten are unwilling to come back, but how many people can mix well? Many young and young girls who have gone out healthily return to their hometowns with injuries and illnesses, continuing their misery in the barren land. With these counterexamples, many mountain people who can make a living are unwilling to rush out of the mountains to find hope.

Of course, the environment is the environment, and Wei Dongsheng is Wei Dongsheng.

The basic education for children in the mountains is only the basic skills of Wei Dongsheng. Wei Dongsheng has long possessed the knowledge and wisdom that can change destiny, and the current situation of poverty does not hinder him at all. Even if the legacy is zero, Wei Dongsheng can easily reproduce the road to the rise of the ninth.

In 1868, Wei Dongsheng completed the first pot of gold accumulation.

In 1869, Wei Dongsheng was admitted to Weihe College again.

In 1873, Wei Dongsheng successfully obtained his graduation certificate, quickly completing the class transition from poor mountain children to prestigious university graduates.

What's next?

The old Kyushu has been reunified and there is no need to further integrate it into the Earth Federation. With the Xia Kingdom of the old Kyushu as its core, the Union of the Republics of Zhu Xia Monarchs is like the Liu Han dynasty that the Qin Dynasty swept away from Liuhe. There is neither the shadow of continuous war nor the restraint of the Song and Ming dynasties.

If it is regrettable, perhaps only the Soviet Union is missing.

As of 1873, the military and tactical thinking of the Zhuxia Monarchy Republic Alliance was similar to the real world World War I, but the industrial base had developed to the level of World War II. Simply put, the backwardness of military tactics is purely a stagnation brought about by peace and order. After all, the Xia State formed by the unified formation of the old Kyushu is too powerful. Based on the proportion of soldiers recruited during the Unification War, it can even arm an unimaginable 30 million troops. Who has the confidence to dare to break the wrist? If a large-scale war suddenly breaks out, as long as the frontline has a need, new weapons such as tank seas, battleship seas, aircraft carrier seas, and fighter seas can be formed into scales at any time.

The industrial base has already entered World War II, but there is no sign of the birth of the Soviet Union in this time and space.

Looking far away from the old Soviet land, Siberia and the Far East are the territory of the Xia State. The Ural and Central Asia coexist and defeat the five states of Mongolia. The core eastern territory is the inherent territory of Luobang. Compared with the old Kyushu of Xia, Luobang is as poor as ever, but after all, it is a member of the Union of the Republics of the Monarchs of the Xia, and its national economic foundation is far better than that of Bruce, Almania, Falanza, and Erie. Asia and other European countries. Just like the middle class's self-satisfaction in front of the poor, with the contrast of the economic gap, the citizens of Luobang are invariably envious of the wealthier Xia Guojiu Kyushu, and there is no red flag sweeping the world.

Other states did not have the soil for the birth of the Soviet Union.

In the real world, the birth of the Soviet Union cannot be traced to World War I. If the contradictions between the European countries are not as intense, if the European countries unanimously invest the resources spent in World War I to suppress the Soviet Union, is there any hope for the birth of the Soviet Union? Maybe there is, but the probability is certainly not high.

In this world, Wei Dongsheng unified the old Kyushu to avoid the suffering of the two world wars, and eventually formed the Xia Guo family super strong structure. Xia Guo sits on the world's strongest industrial share, has the world's largest population, and sits on a strategic location that is easy to defend and difficult to attack. Now no one dares to challenge the world order dominated by Xia Guo. At the same time, the fortress of the bourgeoisie has become stronger and stronger, and a certain place will be suppressed by the Union of Monarch Republics in the cradle if the Soviet Union is born.

Such a result cannot be said to be good or bad.

It is not good, but it is conducive to the stability of the world order. From the nine states of Tianzhu to the five states of heaven, and the fourteen states of Kunlun to the European states, there is no wave of national independence. Everyone lives leisurely under the world order of the Union of the Republics of Zhuxia Monarchs.

Say it is good, but it effectively blocked the historical process of the struggle between the civilian class and the capitalist class. Whether in Xia Country, Old Kyushu, or Penglai Fourteenth Republic, the labor security of the workers group or the middle class is horrible, and it can be compared to the real world before World War I.

Wait, wait, not to mention.

What can Wei Dongsheng do?

Wei Dongsheng felt that the Union of the Republic of Zhuxia Monarchs did not need heroes to save for the time being, and there was no need to repeat the leadership of the first and ninth generations. There is a restriction that prohibits the dissemination of social sciences and natural sciences. Even if Wei Dongsheng leads a middle-to-upper class rebellion to smash the old order, it is difficult to establish a perfect new order, so why bother? Now that the Union of the Republic of Zhu Xia Monarchs is advancing steadily forward, Wei Dongsheng simply continues to be an obscure observer, with limited support for the game between the middle and lower classes and the bourgeoisie.

Considering the prohibition of dissemination of social science and natural science by inferior products, Wei Dongsheng decisively chose to devote himself to the financial industry that is less directly related to industrial innovation.

Wei Dongsheng’s ability is unquestionable. Just one and a half years after Wei He graduated from college, he quickly accumulated 2.2 million Xia Yuan wealth through fund private placement and stock investment. The per capita GDP of the old Kyushu that year was about 2,956 XR. Assuming China's per capita GDP in 2016 was 53,817 Rmb, 2.2 million XR can be simply converted to 40.05 million Rmb based on the proportion of wealth. Wealth of this scale is certainly not too much, but it has been able to incentivize certain companies to develop the products Wei Dongsheng wants by way of venture capital.

So, year after year passed.

For decades, the Union of the Republics of Zhuxia Monarchs has been advancing all the way, and the Zhuxia Order is the world order. Take cultural soft power as an example. Not only has the Xia character language become the international standard language, but also the novels, comics and movies of the old Kyushu can be sold all over the world without barriers. Especially a group of Xia Jun Xia Minbang countries, the contradiction between each other has almost faded to reality The world’s provincial conflicts in China.

At the same time, people's livelihood problems have been alleviated due to various factors.

In 1884, the laborist group, socialist group, and liberal group merged to form the noble people group, which was obtained by its concepts of "people are the most valuable, society is second, and the king is light", "people are the foundation of the state, and the foundation is solid." Supported by the middle and lower-level citizens, the high percentage of votes won the current cabinet election. After the Guimin faction took charge of the cabinet, reforms were carried out violently, and a set of labor security system and social welfare system were comprehensively established. The economic conditions of the people at the bottom quickly improved.

Twenty years later, in 1904, ordinary workers in old Kyushu could get an annual salary of 5,000 Xia Yuan. Looking at the per capita income of the Yijun Yiminbangguo and Xiajunyiminbangguo of Kunlun and Europa, the annual income of some Yi people is only a pitiful 93 Xia Yuan. There is a disparity of 53 times between the two sides. If there is no worry about inflation and currency depreciation, one year of working in old Kyushu will be able to enjoy a lifetime in those backward areas.

Is this gap good?

The old Kyushu workers were naturally very satisfied, but the capitalists began to jump. With 1904 as a turning point, the old Kyushu quietly started the process of de-industrialization, gradually shifting labor-intensive links to areas with low wage costs. At the same time, the wealthy middle class is becoming more and more caring. They sympathize with the aboriginals' embarrassing material life and the perseverance of religious believers. They call on the state to actively accept refugees who have suffered various persecutions and call on the state to subsidize the religious beliefs of religious believers .

and many more.

In short, the Bai Zuo thought in the real world suddenly flooded into the Zhuxia Monarchy Republic Union, and the preferential treatment of religious believers and ethnic minorities has quietly become political correctness. Perhaps because the economy is booming and there is no sense of crisis, all the people agree or are indifferent to political correctness: "People admire China and finally escape to our country and subsidize them tens of thousands of yuan a year?"

"The economic subsidy is to increase favorability. If we don't sponsor a group of indigenous leaders to enjoy the prosperity of our country, how can we do business with them? You are not good to others, why should they buy your products."

"All political problems are economic problems. Problems that can be solved with money are not problems. At least, they will not play suicide bombers if they become rich. You said that even if there are subsidies, they will not be stable? How is it possible! I don't believe it. Well, you are alarmist. The religious people around me are so kind that they can't be kind."

"If you are not sorry for others, how can others blow you up for no reason. How precious is your life? It must be you who are wrong, and they will resist bravely. When you encounter suicide attacks, you must reflect first, and if you know your mistakes, you will change to compatriots atonement. Only by treating those so-called murderers more kindly can we really put out the chain of hatred."

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