Revisiting Future Path

Chapter 475

How did these political correctnesses come into being?

Wei Dongsheng was also at a loss.

What Wei Dongsheng has done in recent years is that the political aspect has funded the game between the middle and lower classes and the ruling class, and the industry has supported the computer industry with the role of venture capital. Taking the computer industry as an example, Wei Dongsheng uses venture capital to encourage innovators to efficiently promote the upgrading of the computer industry. From electron tubes to transistors, integrated circuits to ultra-large-scale integrated circuits, the Wei Xia Monarch Republic Union is more and more like the real world.

By 1920, a giant enterprise in which Wei Dongsheng held 20% indirectly was persuading the states of the Zhuxia Monarchy Republic to use network communication protocols to connect supercomputer centers with a longer physical distance, and the Internet era was about to begin.

Wei Dongsheng rejoiced to welcome the advent of the Internet era.

When Wei Dongsheng realized the problem, the Bai Zuo thought had become an absolute truth in public places that could not be ignored.

The de-industrialization process is advancing vigorously, and the Bai Zuo ideological trend is getting stronger and stronger. Wei Dongsheng seems to see the turning point of the Union of the Republic of Zhuxia Monarchs from prosperity to decline.

After the prosperous age, the feudal dynasties such as Han, Tang, Song and Ming can still survive for many years, and the Union of the Republic of Zhuxia Monarchs may not be defeated soon. Even the Union of the Republics of Zhuxia Monarchs can stay on the throne of world hegemons for as long as fifty years. However, the mind is confused, the lamp of civilization has begun to dim, and the collapse is only a matter of time. Either the hero will recreate the order in time, or the Xia Jun Xia Mingbang such as the 14th Republic of Penglai will replace the vacancies left by the old Kyushu in time, or Wei Dongsheng's tenth generation efforts will be vanished in an instant.

But what can Wei Dongsheng do?

Wei Dongsheng was already a 73-year-old man at this time, and his life was scarce for 70 years. Wei Dongsheng could die at any time.

The tenth rebirth is coming to an end.

Unfortunately, in the end, unfortunately, there was still no trace of light.

In addition to sadness, it is still sad.

How Wei Dongsheng hoped that his rebirth was just an ordinary rebirth.

Traveling through rebirth is just an ordinary experience in the first life. If you take off the dormant time of a young man, maybe only 20 or 30 years of exciting life. At this point in time, Wei Dongsheng could lead the force of desire to change again and again to smash the old shackles, just like his efforts in the real world, like the first and ninth reincarnations of the tenth. Gather the flames of anger, burn this land, build a kingdom that fits your ideals, and then wave goodbye in the golden age.

However, after leaving, how will the world evolve?

Has anyone put on your robes to tamper with your teachings? Has any unscrupulous descendants or stupid students ruin your career?

unknown.

Because I can't see my career sinking into the abyss, I have been full of confidence, and even expanded to the point that I have mastered the truth of the universe.

Unfortunately, there is no Changsheng Dynasty in the world.

Seeing him get up from the Zhu Building, seeing him banqueting guests, seeing his building collapsed.

If Qin Shihuang saw Xiang Yu and Liu Bang's dispute between Han and Chu, would he still have firm belief in the unification of the six countries? After the reunification of the six countries, will Qin Shihuang continue to repeat his administration with firm conviction? Qin Shihuang would certainly hesitate, and he would definitely fix the details, hoping to change the tragedy of the death of the second king.

Wei Dongsheng's panic was worse than that of Qin Shihuang who saw the death of Qin Empire II.

The first life began in 1297 and continued to today’s 1920. It has been more than 600 years of experience. During the period, Wei Dongsheng witnessed the fruitless end of the Northern Expedition in Mengyuan, witnessed the historical regression of the enfeoffment system, witnessed the rise and fall of the vassal kingdoms of the Xia Dynasty, and witnessed the proliferation of Bai Zuo thought...

In a word, the prosperous age will end.

The victorious Mao Jiuzhong couldn't stop the invasion of time, and Wei Dongsheng's anti-Yuan great cause and the unification of Kyushu could not stop the invasion of time. The first life of Wei Dongsheng was too short, and the government died, and the great empire suddenly fell into chaos; the ninth life of Wei Dongsheng was long enough, and the Union of Monarch Republics of the Xia Dynasty was also properly arranged, but it still cannot escape the death of the government, prosperity and decline. fate.

East to west, there is no way out.

Going south and north, there is no way out.

Up and down, there is no way out.

Suppose Qin Shihuang was reborn over and over again and revised his policy outline over and over again, only to find that the fate of Qin II's death could not be changed anyway, how collapsed he should be. Wei Dongsheng's mentality at this moment is similar to Qin Shihuang who has been reborn again and again but has never found a way out. He is so small and incompetent.

Wei Dongsheng suddenly remembered an allusion of salvation.

A certain Bodhisattva expressed his feelings about how difficult the world is, so he made a great wish: "Hell is not empty, and I cannot become a Buddha."

Bodhisattvas are sincere and sincere to save the world.

The Bodhisattva is dedicated to saving the world.

Bodhisattva perseveres in saving the world.

In order to save the world, he had become an emperor; in order to save the world, he had become a virtuous minister; in order to save the world, he had become a saint; in order to save the world, he had become a soldier. He led a group of hungry people to overthrow the old dynasty, he led a group of civilians to establish a new system, he led a group of awakened people to sweep the world...

The results of it?

His various salvation works are like a short-lived prosperity in the course of history.

The world is still full of disasters, and the **** is still full of people.

For one hundred years, one thousand years, ten thousand years, one hundred million years, the efforts of the Bodhisattva were fruitless.

The Bodhisattva despaired, he despaired of the human heart, and despaired of the world.

Since I cannot become a Buddha, I simply become a demon king.

The Bodhisattva hated and cursed this world: "After working for hundreds of thousands of years, I realized that the human heart is hell. There is no cure in this world. It must be completely destroyed and then a beautiful new world can be created."

As a result, there is one less salvation bodhisattva and one more demon king.

Failure to save the world and simply destroy the world is due to despair over and over again.

How will Wei Dongsheng choose?

Wei Dongsheng's answer is never become a devil.

Wei Dongsheng will never choose to destroy the world in despair.

In Wei Dongsheng's view, the Demon of Salvation is just a cowardly person.

The confusion in Wei Dongsheng's heart is just the confusion of not knowing the truth. However, Wei Dongsheng will never despair that there is no truth in the world just because he cannot see the truth for a while. On the contrary, Wei Dongsheng will definitely find the truth firmly and persistently. In the end, it is not important to find the truth. The process of tireless efforts is Wei Dongsheng's belief.

Complementing the faith is the complement of the word, not the whole word.

Wei Dongsheng is willing to make up for a lifetime.

If he can live forever, Wei Dongsheng is even willing to make up for the collapse of the universe.

This is Wei Dongsheng.

This is Wei Dongsheng.

Although Wei Dongsheng fell into confusion from time to time, he would never give in to the difficulties in front of him.

What should I do if I am not angry with the white leftist trend?

The answer, of course, is to fight it.

Even Wei Dongsheng is already a 73-year-old man.

Speaking of Bai Zuo thought, Wei Dongsheng clearly understood the harm of Bai Zuo thought, but regrettably ignored its breeding. It is also to blame Wei Dongsheng. In the tenth century, Wei Dongsheng was satisfied with the alliance of the republics of the monarchs. The reformist mentality was hidden behind the scenes to support the middle and lower classes in the struggle and game with the capital class. The biggest benefactor behind the Guimin faction is Wei Dongsheng, but Wei Dongsheng never expected that his slack in politics caused the Guimin faction’s core ideas to gradually differ from what Wei Dongsheng thought.

The concept of the Guimin School: "The people are the most valuable, the society is second, and the king is the light."

At first glance, it seems reasonable.

However, in the course of practice, the Guimin faction has consciously ignored the existence of the "jun" over the years, and instead regarded "the society" as the enemy and the "people" as its own private. The guimin faction’s political ideas have become more and more extreme over the years, and they have taken the trouble to highlight the status of the "people", whether they are criminals or enemies of the country. At the same time, the nobility faction is hostile to the national interest symbolized by the "jun". It is necessary to criticize the interests of the ruling class represented by the "jun", and often foolishly bind the "jun" and the "jun" together to bind the "jun". When it is necessary to maintain the “social grass”, we continue to foolishly bind the “community” and the “jun” together, and accuse the “jun” of the “jun” sins of the “sage” that is not worth our maintenance. In this way, all the struggles between the "people" and the "jun" have become the struggle between the "people" and the "society".

Slightly straightening out the evolution of the Guimin School, Wei Dongsheng quickly knew where the problem was.

Still an old saying.

I am wearing your robes and tampering with your teachings.

The continuous struggle of the Guimin faction has gradually attracted the vigilance of many forces. In order to weaken the struggle of the Guimin faction, these forces consciously infiltrated and tampered with the political ideas of the Guimin faction. After these forces merged with the nobility faction, they disregarded the long-term interests of the society and drew the middle and lower class citizens with the immediate social welfare with a weak foundation. The political power became larger and larger, and they rushed in the direction that Wei Dongsheng resented.

Speaking of Bai Zuo thought, it must be stated that Wei Dongsheng actually does not approve of the ethnic identification of Xia Jun, Xia Min and Xia Jun Yimin.

Wei Dongsheng prefers the values ​​of fairness and justice.

Wei Dongsheng used the symbols of Xia Junxiamin and Xia Junyimin to build the Union of the Republics of Zhuxia Monarchs, mainly because of the limited compromise reality, and then hoped that the reformists such as the Guimin faction would continue to reform gradually. If the pursuit of the Mingui School is for Xia and Yi to live together as equals, Wei Dongsheng will only support them and not object. However, what the Baizuo ideology pursues is not equal coexistence but reverse discrimination. They denounce ethnic discrimination not because they oppose ethnic discrimination, but want to support a group of people to the throne of slave owners and continue to oppress other slaves.

For example, a clear example is that a certain community in a certain province of Xia Guo, under the leadership of a local leader of the noble people, ignored state regulations and privately accepted 200 religious refugees. A few months later, the community’s public finances could not solve the problem of living supplies for religious refugees. They took to the streets to ask the state to help 200 religious refugees, and asked the state to build an exclusive school, an exclusive cafeteria, and an exclusive church for the 200 refugees. Their "good deeds" pay the bill, and it would be better if the residents of the community can earn extra money through measures such as exclusive schools, exclusive cafeterias, exclusive churches, etc.

How come the local prefect is not a bureaucrat of the nobility faction, he ruled that the community is permanently responsible for all expenses (including various fines) of the two hundred religious refugees in Xia. Even if there is a compromise, this cost can only be shared among the residents who advocate the illegal admission of religious refugees.

As a result, public opinion exploded. The nobility sent local leaders to bombard the prefect as an executioner, and even let the residents bear the cost of helping the refugees.

I took away the honor of helping religious refugees. During the period, the state paid for the material expenditure. This is the thinking of a local leader of a certain nobility. If it can evolve into a political event and hold high the banner of morality to overthrow the bureaucrats of different factions, it would be a beautiful thing with two birds with one stone.

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